Monk Chariton of Karoulia

 

The monastery was founded in 980 by the Iberian noble and distinguished general John Thornic, who essentially enlarged and renamed the old monastery of Clementos granted to him by the emperor Basil II. Of this earlier monastery’s only part of the katholikon seems to have survived, incorporated into the chapel of the Forerunner behind the present katholikon. The katholikon, dedicated to the Dormition of the Virgin and built between 980 and 983, contains the tombs of the founders and seems to be the oldest surviving katholikon among the mountain’s twenty ruling monasteries.

The wonderful marble pavement is of the 11th century, and the church’s watt-paintings belong to various phases from the 16th to the 19th centuries. The chapel of the Portaitissa, or Virgin of the Gate, houses the icon of the same name, one of the most revered on Mount Athos. In the chapel’s narthex are murals of the ancient Greek philosophers (1683). The votive offerings kept in the treasury are worth a visit. Iviron has jurisdiction over the Skete of Prodromou. also known as the Iviritic skete.

Source: pemptousia.com

 


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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

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