The Apostolic Example: Coming and Going, Gathering and Sending
Words are wonderful. One June 29 we celebrated the Synaxis of the Holy Apostles. But what does that celebration mean? What is a Synaxis?
Interestingly, synaxis is a Greek word directly related to synagogue, which both mean “gathering. On June 28, we celebrate the memory of the Chief Apostles, Peter and Paul, martyred at Rome, and on June 29, we celebrate the Synaxis, the gathering, the congregating, the collection of the Sobor (to use a Russian cognate) of the 12 Holy Apostles. It is the Altar Feast for Churches named Holy Apostles. (Many years to the faithful in Columbia, SC; in Mechanicsburg, PA; and all of the others who celebrate their parochial feast on June 29!)
I had the blessing for this service more than two weeks ago to stand on the shores of the Sea of Galilee, where our Lord preached and healed. There I visited the beautiful “Church of the Twelve” named for this feast.
In the Orthodox Tradition, we have such a “gathering” on many days in the Church calendar, following major events:
- The day after Christmas—the Synaxis of the Mother of God
- February 3—Sts. Symeon and Anna, following the Meeting of the Lord
- March 26—the Synaxis of the Archangel Gabriel, following the Annunciation on March 25—It is an important day remembering important saints, following a previous day, on which we commemorated a major event in Christianity.
Synaxis also refers to the cycle of services related to the Divine Liturgy, and perhaps particularly in the Resurrectional cycle. That is the Great Vespers-Matins-Divine Liturgy of Saturday night through Sunday morning. In early desert monasticism, the monks frequently spent the weekdays out in the barren wilderness, fighting the demons in solitude, but came back together, gathered, and had a “synaxis” for the Resurrectional services on the weekend.
A Feast of Opposites
The Synaxis of the Holy Apostles—remembering that words are wonderful—is an amazing celebration of opposites. If Synaxis is a gathering, Apostle means “sent one”. When it was time, Jesus “sent” a number of people out—12 and then 70.
In Mark’s Gospel:
And he went about among the villages teaching. 7 And he called to him the twelve, and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not put on two tunics. 10 And he said to them, “Where you enter a house, stay there until you leave the place. 11 And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them.” 12 So they went out and preached that men should repent. 13 And they cast out many demons, and anointed with oil many that were sick and healed them (Mark 6:6ff).
And according to Luke:
1 After this the Lord appointed seventy others, and sent them on ahead of him, two by two, into every town and place where he himself was about to come. 2 And he said to them, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest. 3 Go your way; behold, I send you out as lambs in the midst of wolves. 4 Carry no purse, no bag, no sandals; and salute no one on the road. 5 Whatever house you enter, first say, ‘Peace be to this house!’ 6 And if a son of peace is there, your peace shall rest upon him; but if not, it shall return to you. 7 And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages; do not go from house to house. 8 Whenever you enter a town and they receive you, eat what is set before you; 9 heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ 10 But whenever you enter a town and they do not receive you, go into its streets and say, 11 ‘Even the dust of your town that clings to our feet, we wipe off against you; nevertheless know this, that the kingdom of God has come near.’ 12 I tell you, it shall be more tolerable on that day for Sodom than for that town (Luke 10:1ff).
He sent them on their mission: Go, bring peace, heal, and say, “the Kingdom of God has come near you.”
These Apostles did what they were told. They were sent, they went, they preached. In some places they were received; there they built congregations—synaxes. These we read about in the Acts of the Sent-Ones—every day during the Paschal Season. To these were written most of the letters of the New Testament. “To the Philippians”; “To the Ephesians”; “to the Corinthians”—these are letters to the faithful in Philippi, in Ephesus, in Corinth. I remind my parishioners that if such a letter were written today, to us, it would be “to the Charlestonians” or “to the Carolinians”. (What would he say to us?)
The Apostles’ faithfulness to the command of the Lord yielded harvests of individuals, families, neighborhoods, and regions. Think of the Ethiopian Eunuch who was baptized by Philip. Think of the Philippian Jailor, who was baptized and saved with his whole family. Think of the 3,000 who repented and were baptized at the Preaching of Peter in Acts 2.
Yes, these were faithful sent-ones, who went and did as they were commanded, in the power of the Holy Spirit. They turned the world upside down in the Name of the Lord.
Application of the Apostolic Example
Eventually, the Apostles of the Apostles were sent out. For us in North America, it is so vital to recall their faithfulness. Two brothers from Thessalonica (whose faithful were established by the first Apostles, and two whom St. Paul wrote not only one, but two letters…), whom we know as Saints Cyril and Methodius, were sent from home to the land of what is now essentially Bulgaria. There, the two talented Christians gave an alphabet (we know it as the Cyrillic alphabet, named for St Cyril) to the unlettered people who received them, and translated for them the Scriptures and Services. One hundred-plus years later, the Prince of Rus, Vladimir, sends emissaries to find the True Faith, which they found most beautifully in Constantine’s City in the Mother Church of Christendom, thus, the Baptism of Rus in 988. Eight hundred two years later, the Russian Monk Herman and his band of brothers were sent across the continent—on foot and by sled, etc.—and arrived to Alaska. There he would obet, along with St. Innocent and others 50 years later, the same command given the first Apostles, and Ss. Cyril and Methodius, and St. Vladimir. Eventually, these would bring Orthodox Christianity to California, and across to New York, and their sent-ones even to me in South Carolina.
The faithful obedience of the first sent-ones, the first Apostles, eventually brought the faith from Jerusalem, to Judea, to Samaria, and to the Ends of the Earth. For this we also sing the Psalm, “their proclamation has gone out into all the world and their words to the end of the universe!” No matter who is reading this short, unworthy essay, some Sent-One, in obedience to the command of Jesus, gave you this Word of Life. And as a result, you worship the One True God, in spirit and in truth.
With the Synaxis of the Twelve, we gather to celebrate their faithful and enduring memory. Without their faithfulness and witness, neither you nor I would be Christian today. To gather to celebrate the Gathering of the Sent-Ones is so humbling and fascinating.
But if it stops there, we are doubly unfaithful. We show our disobedience to Jesus himself by not “Going home to tell all the Good that God has done for us”—as he commanded the Gerasene demoniac in Mark’s Gospel. And we show our ingratitude to the Twelve, and to the Seventy, and to the Many, whose faithful labors brought you and me the gift of Salvation and New Life in Christ.
So with this feast, we do gather, to celebrate the Gathering of the Sent. But we gather not just to remember their faithfulness and to thank God and them for the gifts they’ve bequeathed to us. But we likewise have our Synaxis, our gathering, our congregating, our Sobor, in order that we, too, will be sent out—apostled to the world, like sheep among wolves, where the harvest is plentiful, but the laborers are few. We are to reap a harvest of one or five or 5,000, as the Lord wills.
“Go”, commanded Jesus. “Make disciples of all Nations. Baptize them and teach them to obey all that I have commanded you.”
“Lo”, comforts Jesus, “I am with you always, even to the end of the age.”
The first-gathered, the proto-synaxis went, and told, and baptized. Don’t be the broken link in the Golden, Apostolic Chain.
ABOUT THE ORTHODOX CHRISTIAN NETWORK
Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. We have reached 5.7 Million People in One Week and we want to reach millions more! Signup to receive our newsletter email: email@example.com.
Do you find it hard to keep focused on Christ when you’re on the go? OCN makes it easy! You can be inspired daily by the OCN programming from where ever you are by plugging into our Listen, Read, Watch , Wors
Much like public radio, the Orthodox Christian Network relies on the support of our listeners, readers, volunteers, and fans. If you are interested in supporting our work, you can send your sustaining gift by direct mail, over the phone, or on our website. Your gift will ensure the continued growth of this encouraging Orthodox Community by providing faith-building, free, high-quality programming. Give today to help you and your Orthodox community stay connected no matter the location.
ORTHODOX MOBILE APPS ARE HERE!
Click here to download the Spark OCN and Orthodox Prayer Book.
Posted by the Orthodox Christian Network. OCN is on Social Media! Follow us on Twitter, Facebook, YouTube,