Daily Reading for December 7, 2015

St. Paul’s Second Letter to Timothy 2:20-26

Prokeimenon. Mode 4. Psalm 103.4,1

Who makes his angels spirits and his ministers a flame of fire
Verse: Bless the Lord, O my soul. O Lord my God you are very great.

TIMOTHY, my son, in a great house there are not only vessels of gold and silver but also of wood and earthenware, and some for noble use, some for ignoble. If any one purifies himself from what is ignoble, then he will be a vessel for noble use, consecrated and useful to the master of the house, ready for any good work. So shun youthful passions and aim at righteousness, faith, love, and peace, along with those who call upon the Lord from a pure heart. Have nothing to do with stupid, senseless controversies; you know that they breed quarrels. And the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, forbearing, correcting his opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and they may escape from the snare of the devil, after being captured by him to do his will.

Monday of the 12th Week, the Gospel according to Luke 20:27-44

At that time, there came to Jesus some Sadducees, those who say that there is no resurrection, and they asked him a question, saying, “Teacher, Moses wrote for us that if a man’s brother dies, having a wife but no children, the man must take the wife and raise up children for his brother. Now there were seven brothers; the first took a wife, and died without children; and the second and the third took her, and likewise all seven left no children and died. Afterward the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had her as wife.” And Jesus said to them, “The sons of this age marry and are given in marriage; but those who are accounted worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die any more, because they are equal to angels and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob. Now he is not God of the dead, but of the living; for all live to him.” And some of the scribes answered, “Teacher, you have spoken well.” For they no longer dared to ask him any question. But he said to them, “How can they say that the Christ is David’s son? For David himself says in the Book of Psalms, ‘The Lord said to my Lord, Sit at my right hand, till I make thy enemies a stool for thy feet.’ David thus calls him Lord; so how is he his son?”

Ambrose, Bishop of Milan

This Saint was born in Gaul in 340, and was a member of the Roman Senate. After the death of Auxentius, the Arian Bishop of Milan, a violent dispute arose among the Orthodox and Arians about who would succeed him. Ambrose, desiring as Governor of the province to restore the peace, attempted to mediate between them. As he spoke to the people, eloquently persuading them to elect a new bishop without tumult and disorder, a young child, inspired from on high, suddenly cried out “Ambrose, bishop!” To his astonishment and dismay, the people immediately took up this cry themselves, and over his many protests, he was raised to the episcopal throne of Milan on December 7, 374. A great Father of the Church, he wrote many works in Latin, and was both an unwearying opponent of Arianism, and a fearless accuser of emperors when they transgressed the law of God. Having lived fifty-seven years, he reposed on April 4, on the eve of Pascha, in the year 397.

Kontakion of Ambrose, Bp. Of Milan in the Third Tone

Flashing lightning-like with godly doctrines, thou, O Ambrose, dravest off the darkness of the impious error of Arius; and working wonders and signs by the Spirit’s might, thou, O good shepherd, didst heal divers sufferings. Righteous Father, thou initiate of sacred mysteries, entreat Christ God to grant great mercy unto us.

The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Ambrose, Bp. Of Milan © Holy Transfiguration Monastery – Brookline, MA; Icon compliments of St. Isaac of Syria Skete

 

The English Gospel text used is based on the Revised Standard Version from “The Holy and Sacred Gospel” by Holy Cross Press, Brookline, MA.

From the Online Chapel of the Greek Orthodox Archdiocese of America.

 

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