Exploring Byzantine Aesthetics

 

Orthodox Christians, throughout their entire journey on earth, may attend thousands of church services and visit hundreds of different churches. The novelty of Orthodox ecclesiastical beauty and byzantine arts, may simply wear off after a certain number of visits or church services, but for those professionals who work to create Orthodox art and structures, the struggle is to make their fellow Christians more aware of the heavenly greatness of our churches.

Khouria Krista West is a professional seamstress and has been running Krista West Vestments for over 18 years. Invited by Father Philip Zymaris, Professor of Liturgics at Hellenic College Holy Cross Greek Orthodox School of Theology, Khouria Krista gave a lecture in the school’s Reading Room entitled: Facets of Orthodox Aesthetics. She discussed the theology of beauty in the church and the significance of liturgical art in our services.

The study of beauty

Khouria Krista shared some of the detailed research she has done into the science of aesthetics (the study of beauty) and how we can use that knowledge to build the beauty in our churches. She began with a bold statement that, in the classical world, aesthetics was the grand philosophical umbrella under which all other ideas existed, even theology was considered part of the study of beauty.

The Beautiful and The Sublime

There are six categories of aesthetics, 2 major ones and 4 adjunct. The two major categories are The Beautiful, categorized by orderliness and harmony, and The Sublime, defined by spaciousness, power, grandness, and a sense of being uplifted. To help the listeners visualize the difference, she gave examples. The Parthenon would be the quintessentially beautiful piece of art while the Hagia Sophia is the best example of something sublime.

Hagia_sophia_interior

 

The Graceful, The Comic, The Ugly, and The Tragic

The four adjunct categories are The Graceful, The Comic, The Ugly, and The Tragic. Graceful art is delicate, airy, and spacious in surface area like the buildings of Downton Abbey. Comic pieces, like professional caricatures have levity but are considered to be fleeting in their value. Bitterness, sadness, and evocativeness define Tragic art, such as ballads or the works of Mozart. The Ugly, is pretty self-explanatory. Khouria Krista gave the example of very dissonant music or a McDonald’s store.

 

Exif_JPEG_PICTURE

 

She stressed the fact that objects are pulled into a category whether or not they were intentionally created with those characteristics. One student in the audience questioned whether a McDonald’s store could be considered ugly when business people clearly would not want their storefronts to be known with such a label, but since the designers made no effort to push for the graceful, beautiful, or sublime, by default, the stores fall into the lower, less noble categories.

Father Zymaris added that the lack of beauty in modern American art and architecture can be considered reflective of the decline in Christian adherence.

Seeking Beauty

We Christians seek beauty because Christ has become incarnate as a man and, in rising from the dead, has united the earth with the spiritual heights. In Christ, all things are sanctified, even base forms of matter. Thus, when we create and bless beautiful items, we are allowing the presence of the Kingdom to manifest itself and confessing the reality of the Resurrection.

Father Zymaris called this kind of art incarnational while the art of the world in anti-incarnational.

Building on this, Khouria Krista proposed the idea that anything that falls into the categories of Sublime, Beautiful, or Graceful could be appropriate for liturgical spaces and be blessed for use. Altar cloths or other linens are not liturgical items simply because they may have a cross on them. Our cloths, vestments, icons, and woodwork must be harmonious, uplifting, and grand in their beauty.

When people walk into our churches, do they feel the presence of the kingdom? Do our spaces communicate the theology of the incarnation? If they do not, we still have work to do.

 

ABOUT THE ORTHODOX CHRISTIAN NETWORK

Digital Disciple Scholars Program.  The Orthodox Christian Network has established the Digital Disciple Scholars Program on the campus of Hellenic College Holy Cross Greek Orthodox School of Theology.  The purpose is to train our ministry leaders to use multi-media resources to spread the Gospel.  Students promote current issues related to the Orthodox Faith, Christian Persecution, and cover Orthodox News and events on campus.

The Orthodox Christian Network is a commissioned agency of the Assembly of Canonical Orthodox Bishops. OCN is not underwritten financially by any one organization, jurisdiction, or individual. Rather, OCN is supported entirely by parish and personal donations. Please remember OCN in your parish’s charitable giving. The Orthodox Christian Network is a 501(c)(3) corporation.

$20,000 MATCHING CHALLENGE FOR OUR 20TH ANNIVERSARY

Much like public radio, the Orthodox Christian Network relies on the support of our listeners and readers.  Anonymous donors have issued a $20,000 matching challenge in honor of OCN’s 20th Anniversary! For every $1 you give, $2 will be donated! You can send your gift by direct mail, over the phone, or on our website.

OCN Spark is here!   Our Spark app is an Orthodox Christian News portal that allows you to take action.  Spark provides daily devotions, live Bible study, and you can read and learn about events going on in the Orthodox Christian world and persecuted Christians.  In addition to making it easy to share news and articles with friends, Spark allows you make prayer requests for those who are suffering.  Click here to download OCN Spark from iTunes.

___________________________________________________________________________

Posted by the Orthodox Christian Network. OCN is on Social Media! Follow us on Twitter,   Facebook,   YouTube,   Google+,  and  Pinterest

 

written by
avatar
Kamal Hourani is a first year student in the Religious…
Related Posts