Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Who is as strong as a lion, but, for the sake of his stomach falls into a trap and the whole of his strength is brought low?
When the fathers in Skete ate bread and salt, they used to say: ‘Let’s not be beholden to bread and salt’. In this way they were strong enough to do the Lord’s work.
Abba Ioannis Kolovos
There are three things I can’t do without: food, clothing and sleep.
But I can cut down on them.
Abba Ioannis Kolovos
So when you fast and eat with restraint, don’t keep anything left for the next day, but, as the Lord says, we’re poor and he makes us rich. So if you go hungry by choice, you can feed those who are starving without choice.
Your fast will then be like a dove which brings to your soul the good news of salvation from the flood. As the great Isiah says: ‘If you remove yourself from conspiracy, and stop resorting to blows and carping words and you give bread to the hungry from your heart, and satisfy the humbled soul, then your light will spring up in darkness, and your darkness [shall be] as the noon-day’ (58, 10, Septuagint).
And if you don’t want to give of your own, at least don’t take somebody else’s and don’t take possessions of things that don’t belong to you, snatching and storing away things- often unfairly- from those who are poorer than you.
Better to eat meat and drink wine than to eat the flesh of others through gossip.
How can we acquire fear of God when inside us we’ve got barrels of cheese and containers of preserved food?
Two things I ask of you; do not take your favour from me before I die. Remove vanity and falsehood far from me. Do not give me wealth or poverty, but provide me with what’s necessary and sufficient, in case, being filled, I become false, and say, ‘Who’s watching?’ Or being poor, I steal, and take the Lord’s name in vain.
Proverbs 24, 7-9 (Septuagint)
There are many things people do that are good in themselves, but for some reason aren’t good for us. For example, fasting, vigils, prayer and singing hymns, charity and hospitality are, by their nature, good works, but when they’re performed for vainglory, they aren’t good any more.
For all our actions, God wants to know the reason behind them. In other words, are we doing them for His sake or for some other reason?
Maximos the Confessor
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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.