“Announcing the Marriage of Jesus and…Never Mind”

“Announcing the Marriage of Jesus and…Never Mind”

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Well, that was quick. It was just two years ago that The Latest Thing was the news that Jesus was married. Now it turns out—not so much. In the tradition of Mark Twain’s wry comment, “Reports of my death have been greatly exaggerated”, it would now seem that reports of Jesus’ matrimonial bliss have also been greatly exaggerated.

It all began in Harvard, where feminist theologian Karen King announced that an ancient fragment of papyrus contained the words in Coptic, “Jesus said to them, my wife…” Wow. So Jesus was married! Way to go—and to get attention. For it certainly did get attention. The papyrus was promptly dubbed the “Gospel of Jesus’ Wife”, and those dubious of its authenticity (such as the Vatican) were written off as partisans in the church’s continued struggle against women priests. Harvard scholars with long lists of initials after their names solemnly released a series of articles defending Ms. King’s position. Time magazine solemnly announced that several “teams of scientists” had therefore “proved its authenticity”. With all the gravitas they could muster, journalists intoned, “The ink and papyrus are very likely ancient, and not a modern forgery.” The pieces appeared, of course, just before Easter as modern journalism’s contribution to religious dialogue in the West. The hubbub over the “Gospel of Judas” in about 2006 had died down, so it was time for something else. What better news for a journalist could there be than the explosive discovery that Jesus was married, and that the Church had been wrong all along about yet something else? Stop the presses!

Then it quickly began to unravel.

A Coptic specialist at Indiana Wesleyan University, Christian Askeland, said that a few factors immediately indicated that they were dealing with a forgery, one of which was the fact that the Coptic dialect used in the papyrus fell out of use before the date that radiometric tests indicated that the papyrus was made. Mark Goodacre, New Testament professor and Coptic scholar at Duke University, came to the same conclusion: “It is beyond reasonable doubt that this is a fake.” So did Alin Suciu, researcher at the University of Hamburg and Coptic manuscript specialist: “Given that the evidence of the forgery is now overwhelming, I consider the polemic surrounding the Gospel of Jesus’ Wife papyrus over.” Okay then. Nothing to see here. Move along, everyone. Let’s just forget the whole thing. Sorry, Ms. King.

I think though that it would be a mistake to just forget the whole thing, however much Ms. King and her Harvard colleagues might like us to do so. For the episode reveals something important about how our culture, and some in academic circles, view the traditional views of the historical Church—namely, that our culture is predisposed to accept any story, view, or discovery which casts doubt on the Church’s traditional faith. Any news release or theory which could embarrass the Church or portray it in an unfavourable light as a collection of hide-bound obscurantists, will find an eager and ready audience, what sales people call “a motivated buyer”. Certain sections of the academic world and the totality of the mass media will jump on any band-wagon or story deemed to be destructive of the Church’s traditional beliefs. No sense sitting on the story until real scholars have pondered it, tested it, and subjected it to rigorous proof. Easter is coming, and there is nothing that sells better than the latest revelation that the Church has been proven wrong once again.

This means that we should sit lightly on The Latest Thing that comes down the journalistic pike when it announces in its customary solemn tones that the Church’s faith has been again proven to be bogus. Whether it’s an ossuary or a papyrus presented for our excited consideration, it is likely that when the dust settles, the debate between believers and unbelievers will be pretty much where it was before. It is a mistake to let journalists or academics get us worked up. It has all been done before. Easter comes around every year, and the media will be hard at their work of coming up with something new. Two years ago, a feminist scholar from Harvard helped them out. Who will help next time? Stay tuned.

Posted by the Orthodox Christian Network.  You can find the Orthodox Christian Network on Google+.

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Fr. Lawrence Farley

Fr. Lawrence was formerly an Anglican priest, graduating from Wycliffe College in Toronto, Canada in 1979 before serving Anglican parishes in central Canada. He converted to Orthodoxy in 1985 and spent two years at St. Tikhon’s Seminary in South Canaan, Pennsylvania. After ordination he traveled to Surrey, B.C. to begin a new mission under the O.C.A., St. Herman of Alaska Church.

The Church has grown from its original twelve members, and now owns a building in Langley, B.C., where they worship each Sunday. The community has planted a number of ‘daughter churches’, including parishes in Victoria, Comox and Vancouver.

Fr. Lawrence has written a number of books, published by Conciliar Press, including the Bible Study Companion Series, with verse-by-verse commentaries on the books of Matthew, Mark, Luke, John, Romans, 1-2 Corinthians, the Early Epistles, the Prison Epistles, the Pastoral Epistles, the Catholic Epistles, and the Book of Revelation, as well as a volume about how to read the Old Testament , entitled The Christian Old Testament. He has also written a commentary on the Divine Liturgy, entitled, Let Us Attend: A Journey through the Orthodox Divine Liturgy. SVS Press has published his book on Feminism and Tradition, examining such topics as the ordination of women and deaconesses. He has also written a synaxarion (lives of Saints), published by Light and Life, entitled A Daily Calendar of Saints, recently updated and revised and available through his blog. He has also written a series of Akathists, published by Alexander Press, including Akathist to Jesus, Light to Those in Darkness, Akathist to the Most-Holy Theotokos, Daughter of Zion, A New Akathist to St. Herman of Alaska, Akathist: Glory to the God who Works Wonders (a rehearsal of the works of God from Genesis to Revelation). His articles have appeared in the Canadian Orthodox Messenger (the official diocesan publication of the Archdiocese of Canada), as well as in the Orthodox Church (the official publication of the O.C.A.), in The Handmaiden and AGAIN magazine (from Conciliar Press).

Fr. Lawrence has a podcast each weekday on Ancient Faith Radio, the Coffee Cup Commentaries. He has given a number of parish retreats in the U.S. and Canada, as well as being a guest-lecturer yearly at the local Regent College, Vancouver. He can also be found on his personal blog, Straight from the Heart.

Fr. Lawrence lives in Surrey with his wife, Donna. They have two daughters, and three grandchildren.