Greek Orthodox Education: The Need for an Earnest Introspection

Greek Orthodox Education: The Need for an Earnest Introspection

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Metropolitan of  Toronto Sotirios

 

Our history here in Canada spans over a century. We left our homeland, carrying with us the eternal values and ideals of Hellas. We promised to preserve our Hellenic heritage, along with our Orthodox faith. It is useful to pause for a moment and honestly examine the pressing issue of Greek Orthodox education in Canada.

As a rule, our forbearers kept their promises. They remembered and honoured the mother’s farewell curse conveyed by the verse: “But if you deny your country, which everyone adores, may your life be filled, wherever you go, with thorns and weeds.”

So, what has happened in the course of the over one hundred year history of Hellenism in Canada?

Unfortunately, Hellenic traditions and customs have eroded back in Greece. Many people do not live out their Orthodox faith in their daily lives, if they have not altogether apostasized from the faith. They do not consider Orthodoxy as the path to salvation. Some do not even believe in life after death. Regrettably, the newest immigrants from Greece have imported these ideas with them to Canada.

For the Greek Orthodox community to be preserved in Canada, access to quality Greek Orthodox education is essential. Let us consider, in a sincere manner, what we have done on this front.

Despite the many financial hardships they faced, the first settlers from Greece organized Greek Orthodox schools in Canada. An illustrious example is the “Socrates” Greek Orthodox School in Montreal which was founded at the beginning of the 20th century.

Gradually, the idea of having Greek Orthodox day schools was abandoned. Instead, the after-school and Saturday Greek school programs were promoted as viable alternatives. Yet, the honest truth is that these schools cannot provide our children with a suitable education.

After the 1960s, Greek-Canadians began to revisit the idea of founding Greek Orthodox day schools, but not throughout all of Canada. Greek Orthodox day schools exist only in Montreal and Toronto, and continue to work quite well.

Since neither the Greek Canadian community nor the Greek Orthodox faith can survive without accessible and quality Greek Orthodox education, let us ask ourselves if everyone is doing their part in the promotion of Hellenism and Orthodoxy. I invite everyone to examine their conscience and answer these important questions honestly and responsibly.

Do the Metropolitan and all the clergymen give themselves wholeheartedly to the advancement of Greek Orthodox education? How much of their time do they dedicate for Greek Orthodox education? How much passion and zeal do they exhibit? Are the Communities responsible for delivering Greek Orthodox educational programs at a local level doing their part? When discussing Greek Orthodox education, is there an effective and positive working relationship between the Parish Priest and Community Council? Does the Community unequivocally invest in Greek Orthodox education? Or do we remain superficially content with our inadequate after-school or Saturday Greek Orthodox school program as to avoid dealing with the real issues?

Let us now turn our attention to the parents. Do the parents believe that Greek Orthodox education is necessary for their children? Do they understand that without Greek Orthodox education, their children will be neither Greek nor Orthodox? How much do they care for Greek Orthodox education, and how many efforts have they devoted to its advancement?

Finally, we come to the subject of the teachers. Are there qualified teachers for Greek schools in Canada? Do the few remaining teachers seconded from Greece faithfully work in pursuit of Greek Orthodox education, or are they merely here to earn a second salary? Do our Communities hire teachers who are committed to quality Greek Orthodox education? Do the teachers give their best efforts for Greek Orthodox education? Can they be compared to the teachers in Canadian day schools? Our children – the students – live all day in the Canadian day school system; thus, when they attend Greek school, it is only natural that they compare the quality of both learning experiences. What do they find? Are we making a positive impression? These are the things that those in charge of our Communities, our Priests and all of us must ponder very carefully.

To put the matter succinctly, we can say that in Canada we have two distinct categories of schools: (1) Greek Orthodox day schools and (2) after-school and Saturday Greek school programs. If we examine things sincerely and honestly, we will find that most students of Hellenic background are generally not attending either category of school. Moreover, the pedagogical activities that are being implemented in the after-school and Saturday Greek Orthodox schools are not at the level they should be. What should we do?

Should we be disillusioned? No. I call on all of us to roll up our sleeves, from the Metropolitan, to the Priests, to the Community Councils, to the Greek Education committees, to the teachers and parents. Let us come to the understanding that we will not survive as a Greek Orthodox community in Canada without accessible quality Greek Orthodox education. Once we truly comprehend and assimilate this fact, we will begin to address the problem. We should do more for our Greek Orthodox education, honestly and earnestly. Only in this way will we be worthy of our Greek Orthodox roots and the glorious history of our ancestors. Only in this way will the Greek Orthodox community in Canada not only preserve itself but also flourish. I call on both myself and everyone else to the front line, in order to successfully tackle the challenge of Greek Orthodox education.

Source: pemptousia.com

 

 

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Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.