Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
This wonderful saint was the son of noble and prominent parents. He was born in Rome, where his father was an official in the imperial service, though he died in the saint’s childhood. His mother, Anthia, had heard the Gospel from Saint Paul and was, in fact, baptized by him. Given the fact that she was a widow, she entrusted her son’s education to the Bishop of Rome, Anacletus (or Anectus or Anencletus). The Bishop saw how promising the young boy was and how he was illumined by the grace of God and so ordained him deacon when he was no more than fifteen, priest at eighteen and bishop at twenty.
He more than made up in wisdom what he lacked in years, and became Bishop of the Illyricum province, with his seat in Valona, in what is now Albania. His flock increased, but the Emperor Hadrian (117-138), persecuted Christians and sent a commander (comes) called Felix, with a detachment of soldiers, to fetch Eleftherios to Rome. Felix arrived in Valona and went into the church there, but when he saw and heard Eleftherios, his heat softened and he became Christian. When Eleftherios arrived in Rome, he was subjected to dreadful tortures, but withstood them so well that Choribus, the governor in charge of his punishment, was also persuaded to become a Christian. Both he and Felix were tortured and beheaded. Then it was Saint Eleftherios’ turn to be martyred. His mother Anthia found the remains of he dead son and embraced them, before also being beheaded. This was in about the year 126.
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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