The Holy Martyr Tryphon of Apamea

The Holy Martyr Tryphon of Apamea

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Saint Tryphon was born in Lampsakos, in Phrygia during the reign of the Emperor Gordian. From a young age, his task was to be a goose-herd. The ignominy of his work, however, did not deprive him of, but actually increased his spiritual knowledge through his exalting humility and his overwhelming love for Christ. Even as a young man he was able to perform wonderful things.

Among many other things, he cured the daughter of Emperor Gordian, who was tormented by an evil spirit. Indeed, he not only expelled it from the young girl, but, by the grace of Christ, forced it to appear before them in the form of a wild dog. As a result of this, many people embraced Christianity.

The martyrdom of Saint Tryphon, fresco, Monastery of Dionysiou, Mount Athos, 1547

Later he was brought before Acylinus, the eparch of the East, and confessed his faith before him and received the stigmata of Christ on his body. He withstood a great many tortures. They struck him with wooden swords, tied him to wild horses and dragged him over rough ground. They also burned his sides with lighted candles. In the end, he was beheaded and entered the heavenly dwelling-places wearing a crown. Saint Tryphon is the patron saint of gardeners and farmers.

Source: pemptousia.com

 

 

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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.