Born and raised in Indiana as the son of a doctor who was gifted in writing, Roger devoted most of his talents in the field of music as composser, arranger, and producer of both live and recorded music since the 70’s. He currently lives in Florida and continues to create music (and various music-and-sound-related productions) for OCN and others; and, having converted to the Orthodox Faith in 2010, he enjoys writing the blog series “Musings of a Grateful Convert” for The Sounding.
EPISTLE READING, James 3:1-10New King James Version (NKJV)
3 My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. 2 For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.3 Indeed,[a] we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a little member and boasts great things.
See how great a forest a little fire kindles! 6 And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.
GOSPEL READING, Mark 11:11-23New King James Version (NKJV)
11 And Jesus went into Jerusalem and into the temple. So when He had looked around at all things, as the hour was already late, He went out to Bethany with the twelve.
The Fig Tree Withered
12 Now the next day, when they had come out from Bethany, He was hungry.13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, “Let no one eat fruit from you ever again.”
And His disciples heard it.
Jesus Cleanses the Temple
15 So they came to Jerusalem. Then Jesus went into the temple and began to drive out those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 16 And He would not allow anyone to carry wares through the temple. 17 Then He taught, saying to them, “Is it not written, ‘My house shall be called a house of prayer for all nations’?[a] But you have made it a ‘den of thieves.’ ”[b]
18 And the scribes and chief priests heard it and sought how they might destroy Him; for they feared Him, because all the people were astonished at His teaching. 19 When evening had come, He went out of the city.
The Lesson of the Withered Fig Tree
20 Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”
22 So Jesus answered and said to them, “Have faith in God. 23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
Xenophon & his Companions
This Saint, a wealthy nobleman of Constantinople, was filled with piety toward God. He had two sons, Arcadius and John, whom he sent to Beirut to study law. But they were shipwrecked during their voyage; barely saved, they forsook all things and departed for Palestine. Saint Xenophon and his wife Mary, ignorant of what had happened, went in search of their sons. On finding them in Jerusalem, dressed in the habit of monks, they also took up the monastic life. And thus, having completed their lives in holiness, they departed for the Lord about the beginning of the sixth century. Saint Xenophon and his sons reposed at Saint Sabbas Monastery, and Mary at the Monastery of Saint Theodosius.
Apolytikion of Xenophon & his Companions in the Fourth Tone
O God of our Fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by their entreaties guide our life in peace.
Kontakion of Xenophon & his Companions in the Fourth Tone
With thy yoke-mate and thy sons didst thou keep vigil in the courts of Christ thy Lord and thou didst cheerfully disperse thy wealth to paupers, O blessed one. Hence, ye have all now inherited joy divine.
The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Apolytikion of Xenophon & his Companions © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Xenophon & his Companions © Holy Transfiguration Monastery – Brookline, MA
From the Online Chapel of the Greek Orthodox Archdiocese of America.
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