That they may become perfectly one, so that the world may know that you have sent me.

That they may become perfectly one, so that the world may know that you have sent me.

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Listen to the Daily Reading for June 17, 2016, The Apodosis of the Feast of the Holy Ascension and then watch a recorded Bible Study on Acts.

Acts of the Apostles 27:1-44; 28:1

IN THOSE DAYS, when it was decided that we should sail for Italy, they delivered Paul and some other prisoners to a centurion of the Augustan Cohort, named Julius. And embarking in a ship of Adramyttium, which was about to sail to the ports along the coast of Asia, we put to sea, accompanied by Aristarchos, a Macedonian from Thessalonica. The next day we put in at Sidon; and Julius treated Paul kindly, and gave him leave to go to his friends and be cared for. And putting to sea from there we sailed under the lee of Cyprus, because the winds were against us. And when we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra in Lycia. There the centurion found a ship of Alexandria sailing for Italy, and put us on board. We sailed slowly for a number of days, and arrived with difficulty off Cnidos, and as the wind did not allow us to go on, we sailed under the lee of Crete off Salmone. Coasting along it with difficulty, we came to a place called Fair Havens, near which was the city of Lasea.

As much time had been lost, and the voyage was already dangerous because the fast had already gone by, Paul advised them, saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” But the centurion paid more attention to the captain and to the owner of the ship than to what Paul said. And because the harbor was not suitable to winter in, the majority advised to put to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, looking northeast and southeast, and winter there.

And when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close inshore. But soon a tempestuous wind, called the northeaster, struck down from the land; and when the ship was caught and could not face the wind, we gave way to it and were driven. And running under the lee of a small island called Cauda, we managed with difficulty to secure the boat; after hoisting it up, they took measures to undergird the ship; then, fearing that they should run on the Syrtis, they lowered the gear, and so were driven. As we were violently storm-tossed, they began next day to throw cargo overboard; and the third day they cast with their own hands the tackle of the ship. And when neither sun nor stars appeared for many a day, and no small tempest lay on us, all hope of our being saved was at last abandoned.

As they had been long without food, Paul then came forward among them and said, “Men, you should have listened to me, and should not have set sail from Crete and incurred this injury and loss. I now bid you take heart; for there will be no loss of life among you, but only of the ship. For this very night there stood by me an angel of the God to whom I belong and whom I worship, and he said, ‘Do not be afraid, Paul; you must stand before Caesar; and lo, God has granted you all those who sail with you.’ So take heart, men, for I have faith in God that it will be exactly as I have been told. But we shall have to run on some island.”

When the fourteenth night had come, as we were drifting across the sea of Adria, about midnight the sailors suspected that they were nearing land. So they sounded and found twenty fathoms; a little farther on they sounded again and found fifteen fathoms. And fearing that we might run on the rocks, they let out four anchors from the stern, and prayed for the day to come. And as the sailors were seeking to escape from the ship, and had lowered the boat into the sea, under pretense of laying out anchors from the bow, Paul said to the centurion and the soldiers, ‘Unless these men stay in the ship, you cannot be saved.” Then the soldiers cut away the ropes of the boat, and let it go.

As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. Therefore I urge you to take some food; it will give you strength, since not a hair is to perish from the head of any of you.” And when he had said this, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate some food themselves. (We were in all two hundred and seventy-six persons in the ship.) And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea.

Now when it was day, they did not recognize the land, but they noticed a bay with a beach, on which they planned if possible to bring the ship ashore. So they cast off the anchors and left them in the sea, at the same time loosening the ropes that tied the rudders; then hoisting the foresail to the wind they made for the beach. But striking a shoal they ran the vessel aground; the bow stuck and remained immovable, and the stern was broken up by the surf. The soldiers’ plan was to kill the prisoners, lest any should swim away and escape; but the centurion, wishing to save Paul, kept them from carrying out their purpose. He ordered those who could swim to throw themselves overboard first and make for the land, and the rest on planks or on pieces of the ship. And so it was that all escaped to land.

After we had escaped, we then learned that the island was called Malta.

The Gospel according to John 17:18-26

At that time, Jesus lifted up his eyes to heaven and said, “As you, Father, did send me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth.

“I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory which you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you have sent me and have loved them even as you have loved me. Father, I desire that they also, whom you have given me, may be with me where I am, to behold my glory which you have given me in your love for me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you have sent me. I made known to them your name, and I will make it known, that the love with which you have loved me may be in them, and I in them.”

Manuel, Sabel, & Ishmael the Martyrs of Persia

The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year.

Apolytikion of Martyrs Manuel, Sabel & Ismael

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons’ strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Kontakion of Martyrs Manuel, Sabel & Ismael

Pierced through in your hearts with faith in Christ, O blessed ones, ye drank of His cup with faith, and ye hurled to the ground all the impudence of the Persians and their vaunting idolatry; and ye intercede for us all, ye equal in number to the Trinity.

The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Apolytikion of Martyrs Manuel, Sabel & Ismael © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Martyrs Manuel, Sabel & Ismael © Holy Transfiguration Monastery – Brookline, MA.

The Revised Standard Version of the Bible is copyrighted 1946, 1952, 1971, and 1973 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and used by permission. From the Online Chapel of the Greek Orthodox Archdiocese of America.

 

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Roger Hunt

Born and raised in Indiana as the son of a doctor who was gifted in writing, Roger devoted most of his talents in the field of music as composser, arranger, and producer of both live and recorded music since the 70’s. He currently lives in Florida and continues to create music (and various music-and-sound-related productions) for OCN and others; and, having converted to the Orthodox Faith in 2010, he enjoys writing the blog series “Musings of a Grateful Convert” for The Sounding.