Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Saint George, the new martyr of Christ, lived in the city of Neapolis of Cappadocia (now Nev-Shekir in Turkey) in the eighteenth century. He was a priest at the Church of the Dormition of the Theotokos and served his flock with righteousness and holiness as a true servant of the Most-high. Gifted with the qualities of love and meekness, brotherly love and forbearance, humble and spotless was his support and consolation of the Greek Christians who then lived under the yoke of the Turks. As an angel on earth the divine George willingly served his fellow men cultivating the divine gifts and pleasing to God.
In the year 1797 he was invited to the village Malakopi, located within six hours from Neapolis, to serve at some great feast and to bless their pious Christians, because their priest was ill, and or, in the opinion of others, was hiding from the fury of the Turks. The elder George now gladly accepted the invitation without considering the suffering and above all the risks.
Mounting his shabby donkey, he proceeded willing. He approached close to Malakopi, when suddenly at “Kobia Dere “, meaning “ravine”, he experienced a wild attack of Turkish shepherds, who angrily fell on him with an indescribable fury. They robbed him they stripped him naked, and in the end they gave him a martyric death, cutting off his precious head. His body, naked and bloodied, with his head they left in an adjacent canyon, but his soul flew close to its Lord to be numbered among the Righteous and the Hieromartyrs.
Four days passed without the Holy priest reaching Malakopi, but also not returning to Neapolis. Concerned citizens of Neapolis went in search of him. They found his holy body and his precious head and lamenting and weeping at his difficult death, a shepherd hastily buried him, fearing the fury of Turks. Above his grave a stone bore the simple inscription: “The Priest George”.
Some time passed, until one night the holy hieromartyr appeared in a vision to a pious widow relating to her what happened and urging her to inform the Mayor to look to find the location in which he was buried. The woman did not give importance to it, but when after a few days the dream was repeated, she was fearful and did what the saint asked. Without delay the pious citizens of Neapolis led by a priest, called Neophytos, son also of priest Basilios, the fellow priest of Church of the Dormition, hastened and excavated the grave. Oh, the miracle! The relic of the Saint remained whole and incorrupt spreading heavenly fragrance and Grace! After they venerated it with reverence and awe, they placed in a wooden casket and carried it to the home of Fr. Neophytos, according to the desire of the Saint himself, and kept it in a cell.
There many came, locals and foreigners, to venerate the Saint and receive blessing from his venerable relic. Miracles began to occur: the sick and disabled were healed, childless couples bore children, spiritual illnesses disappeared, and further during drought the citizens of Neapolis fled to the Saint, that they might shortly see the blessed rain fall strongly. All confessed how miraculous St. George was shown to be!
In 1924, with the exchange of populations, the Greeks of Cappadocia left for free Greece, each taking with him whatever he considered most precious. The then priest of the Church of the Dormition of the Theotokos archimandrite Ignatios, perceiving his first responsibility to safely transfer the miraculous and incorrupt relic of St. George, brought it from the shore of Mersinis by steamer to Attica. During the journey they had very rough seas, but they were lulled with a miracle of the Saint.
In Attica the sacred relic was handed over to citizens of Neapolis, who placed it with reverence in the Church of St. Eustathios in New Neapolis, Perissos. Since then countless are the miracles and the healings which St. George worked to those who call on his name with faith.
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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