Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Whosoever is a devout lover of God, let him enjoy this beautiful bright Festival. And whosoever is a grateful servant, let him joyously enter into the joy of his Lord. And if any be weary with fasting, let him now receive his reward. If any has toiled from the first hour, let him receive his just debt. If any came after the third, let him gratefully celebrate. If any arrived after the sixth, let him not doubt; for he too shall sustain no loss. If any have delayed to the ninth, let him come without hesitation. If any arrived only at the eleventh hour, let him not be afraid by reason of his delay; for the Master is gracious and receives the last, even as the first. He gives rest to him, who arrives at the eleventh hour, as well as to him, who has labored from the first. He is merciful to the one who delays, and nourishes the first. He gives also to the one, and to the other He is gracious. He accepts the works, as he greets the endeavor. He honors the deed, and the intent He commends.
Let all of you then enter into the joy of our Lord. The first and second enjoy your reward. Your rich and poor, rejoice together. You temperate and you heedless, honor the day. You who fasted, and you who did not, rejoice today. The Table is richly laden. All of you, fare sumptuously on it. The calf is a fatted one; let no one go away hungry. All of you enjoy the banquet of faith. All of you enjoy the riches of His goodness. Let no one grieve poverty; for the universal Kingdom has been revealed.
Let no one grieve over sins; for forgiveness has dawned from the tomb. Let no one fear death; for the Death of our Saviour has set us free. He has destroyed it by enduring it. He despoiled Hades, when He descended thereto. He embittered it, having tasted of His flesh. Isaiah foretold this when he cried out: “You, O Hades, have been embittered by encountering him below.” It was embittered, / – for it was abolished. It was embittered, / – for it was mocked. It was embittered, / – for it was slain. It was embittered, / – for it was annihilated. It was embittered, / – for it is now made captive. It took a body, and, lo, it discovered God. It took earth and, behold! It encountered Heaven. It took what is saw, and was overcome by what it could not see. O death, where is your sting? O Hades, where is your victory? Christ Is Risen, / and You are annihilated. Christ Is Risen, / and the demons have fallen. Christ Is Risen, / and the Angels rejoice. Christ Is Risen, / and life is liberated. Christ Is Risen, / and the tomb is emptied of dead; for Christ, having risen from the dead, has become the first fruits of those who fall asleep. To Him be the glory and the dominion to the Ages of Ages. Amen.
(Parishioners repeat, “It was embittered,” and “He Is Risen” each time the Priest pauses briefly).
The Apolytikion (Hymn of St. John Chrysostom)
Grace, as a torch shining forth from your mouth, illuminated the earth; it was deposited in the world treasures, which could not be purchased, and set forth the height of humility. Wherefore, teaching by your own words, O Father John Chrysostom, intercede with the Word, Christ our God, to save our souls.
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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