Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
God cannot be forced by anyone; neither does He impose His will on His creatures endowed with reasoning. Likewise the man with the gift of God does not want to impose power over any mortal, neither that his spirit be under the power of another. He imitates Christ Who overcame the world through His humble love and drew unto Him all who freely desire to follow Him.
The freedom that the man born of the Spirit seeks is neither political nor social but spiritual and of the heart. The more he becomes sanctified, the more he becomes free. Holiness is not an ethical principle but is purely spiritual and ontological. The holy person is not someone who manages to have perfect ethics or external behaviour, but he who keeps the word of Christ, steadily gathering in his heart the grace of the Holy Spirit. When the heart of man opens to grace, then grace takes its abode in it. Through this grace, man acquires power over his heart, which is the root of his being, and thereby he acquires power over all his nature as well. Thus he builds up the temple of God within him. He is free and does not desire to sin, not because it is ethically forbidden and out of place, but because he does not want to destroy the temple of God within him.
In order to have the desired relationship with God, to love Him with all our heart and to remain constantly in His presence, it is necessary to have a pure and free heart. The heart becomes free when repentance uproots from within it the law of sin and all the commandments of God become the unique law of our being. Then a divine state and love is imparted to man which is made manifest in unceasing prayer and through it, love for his fellow man. This prayer shows that man is the image and likeness of God and he loves and honours this same image in his neighbour.
The word of God quietens our nature. The love of it keeps us on the hard path of His will, so that we may put ourselves second and honour others more than ourselves. The word of God is always the word of the Cross that guides us into the abundance of divine life and gives us the freedom of sinless-ness.
 John 12:32.
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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