Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
People have their being and are regarded always as a whole and as a person. They aren’t a conglomeration of disparate substances and elements (such as soul and body) but each is a unique persona, involving the soul and body.
In the human person, the body and soul are not independent entities but are hypostatic realities. In other words, the soul and the body don’t exist and can’t be conceived by themselves, outside or earlier than the persona, because they don’t have their own persona. The soul and the body exist only within the human person, as personal realities and dimensions of the person.
On this basis, the prime concern of the Church is respect for and protection of the human person as the distinctive feature of human existence. The person isn’t an individual. An individual is to be understood as a unit, isolated in itself. A person is an identity, a particular presence, which emerges from his or her relationships with other people. It’s been said that the secret of the personhood is free relationships with others and the practical recognition of each person’s differences in a loving relationship with other people. These relationships aren’t a luxury for us, but a necessity, if we’re to be a real person, unique and irreplaceable, a free being and identity. It’s not possible for a person to live alone.
According to Orthodox tradition, the provenance of people and of every created thing separately- Creation as Creation- is from nothing, ‘ex nihilo’, through the free gift of the love of God. It’s this origin and perspective of our existence which reveals its sanctity. And recognition of this sanctity of the human person is a necessary condition for the respect for life and our existence.
ABOUT THE ORTHODOX CHRISTIAN NETWORK
Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. Click to signup to receive weekly newsletter.
Join us in our Media Ministry Missions! Help us bring the Orthodox Faith to the fingertips of Orthodox Christians worldwide! Your gift today will helps us produce and provide unlimited access to Orthodox faith-inspiring programming, services and community. Don’t wait. Share the Love of Orthodoxy Today!
OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.