Saint Olga: from Βarbarism to Ηoliness – 11th of July

Saint Olga: from Βarbarism to Ηoliness – 11th of July

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Protopresbyter Vasileios Kalliakmanis

 

Many saints, before the final decision to embrace the Christian faith, had shown toughness, misanthropy and sin. So find application the Biblical words: “where sin increased, grace increased all the more” (Rom. 5,20). Where the size of sin seemed scary, the grace of God appeared much greater than previously.

Something similar occurs in the life of the Russian Princess Olga, which was adorned with the nickname “Isapostolos” (that is, equal to Apostles), just as Constantine the Great. In the life of St. Olga, honored by the Church on July 11, we read that after the murder of her husband, prince of Kiev Igor, she behaved with incredible cruelty and avenged not only to the killers but also to the whole tribe to which they belonged.

After Olga was initiated into the Christian faith, she traveled to Constantinople where she was received with honors by the emperor Constantine VII the Porphyrogénnētos, and is said to have received the baptism by patriarch Polyeuktos and taken the name Helen. Returning to Kiev, although she tried to indoctrinate her son Svetoslav (945-972) to Christianity, he stubbornly remained pagan.

When her son took over the reins of the state, Olga lived “for some years in deep peace, enjoying love of her son and people, likewise thanksgiving.” During this time she tried to pass on the evangelical light to her grandchildren, but she didn’t manage to baptize them, because of their father’s opposition. But one of them, Vladimir, after her death (969 AD), following the shining example of his grandmother, by decree urged state residents to be baptized in the Dnieper River. So officially began the Christianization of the Russian people through the insight and prayers of St. Olga, the Equal to the Apostles.

Source: pemptousia.com

 

 

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.