Sermon on Sunday 11th of Luke (Luke 14: 16-24, Matthew 22:14)

Sermon on Sunday 11th of Luke (Luke 14: 16-24, Matthew 22:14)

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Metropolitan of Pisidia Sotirios

 

The parable of the Great Banquet, which we heard today in the Holy Gospel, was told by Jesus at the house of a Pharisee lord during a dinner in which he had been invited with others. He took the opportunity to teach this parable from the words of one of those who ate with Him: “Blessed is he who shall eat bread in the kingdom of God” (Luke 14:15).

The Lord compares the Kingdom of Heaven to a great feast or banquet in which everyone wants to take part. Here they can enjoy the goods that the affectionate Father God has prepared. So he sends his servant to call the most distinguished and important people. But each refused to attend and made excuses. The first said to him: “I have bought a piece of ground, and I must go see it.” A silly excuse! He didn’t look at the land before he bought it? The second one said: I bought five yoke of oxen, and I am going to test them.” Could this not have been done later? And the third said: “I have married a wife and therefore cannot come.” He was called on a joyous occasion, and he had a chance to bring his wife with him!

All of them have a common feature: They did not appreciate the honor that was offered to them by the host, who had prepared such a great feast.

This is just what happened to the Lord when he called the Israelites. Here was the Son of God, who came as a man to the earth and invited them to believe in Him and to enter into His heavenly Kingdom! They were the first, but they said no. It is the same with different people whom God calls to enjoy the blessings He offers through His holy Church. For various reasons, they refuse.

In addition to His Kingdom in Heaven, the Lord invites Christians to another great Supper that is prepared here on earth. It is the Last Supper, the first time Jesus spoke to His disciples that Great Thursday night, shortly before being arrested and led to Calvary. This Lasting Supper continues to be offered today, as it has over the centuries, so that all Christians for all time can participate in it. We understand: It is the Holy Mystery of the Divine Eucharist, which takes place during the Divine Liturgy every Sunday and feast day.

At this meal, the Lord proclaims Himself as food to all His believers: “take, eat; this is My body.” And “Drink from it, all of you. For this is My blood…for the remission of sins” (Matt. 26:26-28). With this divine nourishment, the soul and body are cleansed from all sins. The Holy Gifts unite Christians with Christ and their participation in the heavenly Kingdom is ensured. This is exactly what is emphasized in the prayer of the Divine Liturgy (reading before the Lord’s Prayer): “Lord,….make us worthy to partake of Your heavenly and awesome Mysteries from this holy and spiritual Table with a clear conscience; for the remission of sins, forgiveness of transgressions, communion of the Holy Spirit, inheritance of the Kingdom of Heaven….”

There is no greater reality in human life than our participation in the Mystery of the Divine Eucharist, and no greater blessing and joy than when we live with Holy Communion. That is why the believer, who understands the benefit they receive with their union with Christ, leaves every other work behind on Sunday, and rushes to go to Church. It is here that they meet the Lord Jesus Christ, who is waiting to unite with them and offer His great blessings.

United with Christ here on earth, we will be worthy to hear in His Second Coming: “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34). Amen.

Source: pemptousia.com

 

 

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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.