Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
After the Thrice-Holy Hymn, we have the Readings: the Epistle, that is a portion of some Apostolic text (from the Acts of the Apostles or an Epistle by an Apostle) and the Gospel, that is an extract from one of the four Gospels. We stand while the Gospel is being read. The readings contain concepts which are not always easy to understand, which is why they’re followed by a sermon, that is a few words from the priest or another qualified person which help us to understand the will of God, His Word, and how we should apply this in our lives.
The Liturgy of the Catechumens ends with the Litany of Fervent Supplication, that is a prayer first for the faithful (for the bishop, those in authority, the sick, the prisoners, all who are in sorrow and afflictions and for all the material and spiritual needs of Christians) then for the catechumens, who used to leave the Church at this point. Because we don’t have catechumens any more, these prayers are usually omitted in some Churches.
The Deacon offers the Prayers for the Catechumens.
The people respond to each petition with ‘Lord, have mercy’.
THE PRAYERS FOR THE CATECHUMENS
Deacon: Catechumens, pray to the Lord.
Let us, the faithful, pray for the catechumens.
That the Lord will have mercy on them.
That He will teach them the word of truth.
That He will reveal to them the gospel of righteousness.
That He will unite them to His holy, catholic, and apostolic Church.
Save them, have mercy on them, help them, and protect them, O God, by Your grace.
Catechumens, bow your heads to the Lord.
THE PRAYER FOR THE CATECHUMENS
Priest (in a low voice): Lord our God, Who dwells on high and watches over the humble, You sent forth Your only-begotten Son and God, our Lord Jesus Christ, for the salvation of the human race. Look down upon Your servants, the catechumens, who have inclined their necks to You, and grant them at a proper time the baptism of rebirth, the remission of sins, and the garment of incorruption. Unite them to Your holy, catholic, and apostolic Church, and number them among Your chosen flock.
And he exclaims:
So that with us they also may glorify Your most honorable and majestic name, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages.
Deacon: Those who are catechumens, depart; catechumens depart; all those who are catechumens, depart. Let none of the catechumens remain.
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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