Born and raised in Indiana as the son of a doctor who was gifted in writing, Roger devoted most of his talents in the field of music as composser, arranger, and producer of both live and recorded music since the 70’s. He currently lives in Florida and continues to create music (and various music-and-sound-related productions) for OCN and others; and, having converted to the Orthodox Faith in 2010, he enjoys writing the blog series “Musings of a Grateful Convert” for The Sounding.
St. Paul’s Letter to Titus 1:5-14
Prokeimenon. Mode 4. Psalm 18.4,1
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.
TITUS, my son, appoint elders in every town as I directed you, if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate. For a bishop, as God’s steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled; he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it. For there are many insubordinate men, empty talkers and deceivers especially the circumcision party; they must be silenced, since they are upsetting whole families by teaching for base gain what they have no right to teach. One of themselves, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, instead of giving heed to Jewish myths or to commands of men who reject the truth.
Tthe Gospel according to Matthew 21:33-42
The Parable of the Wicked Vinedressers
“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. And the vinedressers took his servants, beat one, killed one, and stoned another. Again he sent other servants, more than the first, and they did likewise to them. Then last of all he sent his son to them, saying, ‘They will respect my son.’ But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ So they took him and cast him out of the vineyard and killedhim.
“Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”
They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.”
Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejected
Has become the chief cornerstone.
This was the Lord’s doing,
And it is marvelous in our eyes’?
The Holy Martyrs Menas, Hermogenes, and Eugraphus
Saint Menas, according to the Synaxaristes, had Athens as his homeland. He was a military officer, an educated man and skilled in speech, wherefore he was surnamed Kallikelados (“most eloquent”); Eugraphus was his scribe. Both had Christian parents. The Emperor Maximinus (he was the successor of Alexander Severus, and reigned from 235 to 238) sent Saint Menas to Alexandria to employ his eloquence to end a certain strife among the citizens. Saint Menas, having accomplished this, also employed his eloquence to strengthen the Christians in their faith, which when Maximinus heard, he sent Hermogenes, who was an eparch born to unbelievers to turn Menas away from Christ. But Hermogenes rather came to the Faith of Christ because of the miracles wrought by Saint Menas. Saints Menas, Eugraphus, and Hermogenes received the crown of martyrdom in the year 235.
Apolytikion of Martyr Menas & Companions in the Plagal of the Fourth Tone
Since they had slain through their abstinence and struggles the fiery ragings and fierce motions of the passions, the staunch Martyrs of Christ God laid hold on the graces to drive off the pains and illnesses of the sick and work wonders both while living and after death. Strange indeed is the miracle! That these bare bones should pour forth such overflowing streams of cures. Glory be to our only God.
Kontakion of Martyr Menas & Companions in the Fourth Tone
The Lord snatched thee out of the temporal army, making thee a fellow-heir of the eternal, O Menas, with them that suffered and died with thee; and He doth grant thee the crown incorruptible.
The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Apolytikion of Martyr Menas & Companions © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Martyr Menas & Companions © Holy Transfiguration Monastery – Brookline, MA
The English Gospel text used is based on the Revised Standard Version from “The Holy and Sacred Gospel” by Holy Cross Press, Brookline, MA.
From the Online Chapel of the Greek Orthodox Archdiocese of America.
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INSPIRED BY PISTEVO
Inspired by the documentary, PISTEVO & The Greek Orthodox Church of Our Saviour in Rye, New York, the Orthodox Christian Network is embarking on a major initiative to feature iconography and the Saints of the Orthodox Church over the next several months and years to come. Please watch PISTEVO – “I Believe”, and join us in raising awareness of iconography as a window to finding and fostering one’s faith.
We invite you to share your experiences as to how icons have fostered your faith. Please post to the Orthodox Christian Network’s Facebook page or email us at InspiredByPistevo@myocn.net.
Iconography, the centuries-old tradition of depicting faith through images, was the primary means of teaching Christianity until written records were formally canonized as the Holy Scriptures. Yet even today, centuries later, iconography remains a spiritually powerful part of Orthodox Christian theology. For many, the images enhance one’s ability to go deeper into the exploration and appreciation of their faith.
Click here to view an archive of all Saint and Iconography posts.
The independent documentary depicts a community coming together to complete the centuries-old mission of iconography led by Father Elias Villis at the Greek Orthodox Church of our Saviour in Rye, NY.
The epic film, PISTEVO, directed by Director, Mark Brodie, and written and produced by Taryn Grimes Herbert, expresses “why we honor the traditions of our theology and share our spiritual experience with the Orthodox world.”