Born and raised in Indiana as the son of a doctor, the late Roger Hunt was gifted in writing, Roger devoted most of his talents in the field of music as composer, arranger, and producer of both live and recorded music since the 70’s. He created music (and various music-and-sound-related productions) for OCN and others; and, having converted to the Orthodox Faith in 2010, he enjoyed writing the blog series “Musings of a Grateful Convert” for The Sounding. May his Memory Be Eternal.
St. Paul’s First Letter to the Corinthians 9:19-27
Prokeimenon. Mode 1. Psalm 26.1,2
The Lord is my light and my savior. The Lord is the defender of my life.
BRETHREN, though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law – though not being myself under the law – that I might win those under the law. To those outside the law I became as one outside the law – not being without law toward God but under the law of Christ – that I might win thos
e outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings. Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.
Eve of the Theophany of Our Lord and Saviour Jesus Christ, the Gospel according to Luke 3:1-18
In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, in the high-priesthood of Annas and Caiaphas, the word of God came to John the son of Zacharias in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet, “The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God.” He said therefore to the multitudes that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruits that befit repentance, and do not begin to say to yourselves, ‘We have Abraham as our father”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is laid to the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” And the multitudes asked him, “What then shall we do?” And he answered them, “He who has two coats, let him share with him who has none; and he who has food, let him do likewise.” Tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?” And he said to them, “Collect no more than is appointed you.” Soldiers also asked him, “And we, what shall we do?” And he said to them, “Rob no one by violence or by false accusation, and be content with your wages.” As the people were in expectation, and all men questioned in their hearts concerning John, whether perhaps he were the Christ, John answered them all, “I baptize you with water; but he who is mightier than I is coming, the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire. His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.” So, with many other exhortations, he preached good news to the people.
The Holy Martyrs Theopemptus and Theonas, January 5
When the persecution of Diocletian broke out in 290, Saint Theopemptus, a bishop, was taken for his confession of Christ, and convicted Diocletian to his face for his error and ungodliness. Remaining unhurt after cruel tortures, he was giv
en poison to drink, which had been prepared by a sorcerer named Theonas. Protected by divine grace from this also, he drew Theonas to Christ, and after other torments, was beheaded. Saint Theonas was cast into a pit and buried alive.
Apolytikion of Martyrs Theopemptus and Theonas in the Fourth Tone
Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons’ strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.
Kontakion of Martyrs Theopemptus and Theonas in the Second Tone
As a righteous priest of the ineffable mysteries and a godly minister of grace, in the contest of martyrdom thou didst initiate the glorious Theonas into the God-inspired Faith, O Theopemptus. And together with him, thou didst cry out in the stadium: Christ is the strength of the Martyrs.
The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Apolytikion of Martyrs Theopemptus and Theonas © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Martyrs Theopemptus and Theonas © Holy Transfiguration Monastery – Brookline, MA
From the Online Chapel of the Greek Orthodox Archdiocese of America.
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