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The most important part of the Divine Liturgy is the sacrament of the Divine Eucharist. The whole of the Liturgy is celebrated so that this sacrament can be performed. But because the sacrament is a unique and stupendous event, it requires special preparation on the part of the priests and all the faithful, as well as particular care with the precious gifts. For this reason, other parts were added to the Divine Liturgy.

Almost always, Matins for the day is sung before the Divine Liturgy, though a few times we sing Vespers instead. While Matins is being sung – it consists mostly of hymns and psalms sung by the choir- the celebrant prepares himself, that is, he puts on his vestments, and says certain prayers with which he asks God to make him worthy to celebrate the dread sacrament and for the Lord Himself to come, as the only Great High Priest, to celebrate the sacrament, accompanied and glorified by the ranks of the angels. The celebrant washes his hands to show that he’s undertaking this sacred task clean in body and soul.

prosforoThen it’s time for the Proskomidi, that is the preparation of the precious gifts. This, too, takes place during Matins, at a table to the left of the sanctuary. This place, the Prothesi, symbolizes the cave of Christ’s Nativity at Bethlehem, so we often see an icon of the Nativity there. It also symbolizes Christ’s Passion, however, so we may see an icon of the ‘Utter Humiliation’ of the Lord. At the preparation table the priest performs the following actions:

He cuts the central, square portion from the church bread and places it in the middle of the paten. This portion is called the Lamb and symbolizes Christ Who was led to the slaughter.proskomidi

He pours the communion wine and some water into the chalice.proskomidi2

Then he places other portions of the bread next to the Lamb, in honour of the Mother of God on the right and the saints on the left..

He also takes out pieces for the faithful, living and departed, remembering their names as he does so, and for himself, placing them all on the paten, as can be seen in the left of the two pictures above. This why we write a list of names on a piece of paper when we go to church for the Liturgy, these being people close to us who are still alive or have passed on: so that the priest can remember them and place small pieces for them on the paten. In this way, we all become One Body with the Lamb, that is, with Christ. There’s no need to give any money together with the list of names. We don’t pay for prayers or sacraments.

proskomidi3He covers the sacred vessels with special covers and censes them.proskomidi4

The priest accompanies all his actions with certain prayers or verses from Holy Scripture which are directly related to what he’s doing. Finally, he says a prayer called the Preparation Prayer and censes the Holy Altar, the preparation table, the icons and, from the Royal Doors, the congregation. In this way the preparation of the priest and of the precious gifts is completed. In the meantime, the choir has finished Matins and everyone, priest and people, are ready for the Divine Liturgy.

 

 

 

 

 

Source: pemptousia.com

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    Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.


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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

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