Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Archimandrite Theofilos Lemontzis, D. Th.
Jesus again sets the Law of the Old Testament in its true interpretational framework and at the same time urges us to emerge from the shadow of the Law into the Light of the Grace of God, which is love. By transcending the law of retaliation, Christianity promotes the principle of love towards one’s neighbour, of pardon, of returning good for evil, of forgiveness. As Saint Mark the Ascetic says: ‘those who believe in Christ, Who speaks of responding, suffer all injustice willingly, depending on their faith’. And let’s not forget what Alexander Pope wrote in the 18th century: ‘To err is human, to forgive divine’.
Jesus’ teaching on forgiveness and love isn’t merely some moral theory, but is realized and experienced in the lives of our saints. This supra-natural condition was experienced by the saints of the Church who took to heart Christ’s words about forgiveness and love. A typical example is that of Saint Dionysios of Zakynthos, who forgave murderer of his brother.
This murderer was a paid assassin who killed Saint Dionysios’ brother because of some hostilities between their families. After committing the crime, the murderer fled to the hills in order to escape the wrath of the relatives, while an army detachment was also hard on his heels. Unaware of the relationship between Saint Dionysios and the victim, the murderer asked the saint to hide him. The saint calmly asked the man why he was being hounded and from his answers realized that the person before him was the man who had killed his brother. Although deeply shaken by the death of his brother, he recalled the words of the Lord on the Cross concerning those who were crucifying Him. He stretched out his hand to the murderer and blessed him, thus forgiving him. Not long afterwards the army detachment reached the monastery. The saint told them he hadn’t seen the murderer in those parts. Once the detachment had left, the saint took the murderer to the back door of the monastery and helped him escape in a boat. Saint Dionysios didn’t fall into the temptation of seeking revenge, nor did he ask for justice to be served in some courtroom, but instead he experienced this effulgent, God-like state of granting forgiveness, experiencing the emotions of Jesus Christ, Who, hanging on the Cross, forgave those who were crucifying Him: ‘Father, forgive them, for they do not know what they are doing’ (Luke 23, 34).
(to be continued)
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OCN has partnered with Pemptousia, a Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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