Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
On Wednesday, 1 August, at the beginning of the fast for Our Most Holy Lady, whom he loved so much, Archimandrite Gavriil Tsafos, the parish priest of the pilgrimage church of Saint Andreas, in Leukosias Street in the Archdiocese of Athens, fell asleep in the Lord.
Father Gavriil (baptized Yeoryios) was born on 6 June, 1944, in Athens, and was the fourth child of Vasileios and Eleni Tsafos, devout refugees from Asia Minor, who settled in the refugee neighbourhood of Polygono. Influenced by the experiences of ordinary people, as well as by his mother’s stories about the Asia Minor disaster and the resulting flight from the ancestral homelands, he always spoke of the tradition of Asia Minor, emphasizing the fervent faith, the simplicity and the joy in life that characterized the people from Asia Minor even in the most difficult times.
From a very early age, he felt a strong call to the priesthood. He studied at the Theological School of the University of Athens and was ordained deacon on 3 July, 1969, by the late Metropolitan Gavriil of Thira, serving in the church of St. Vasileios, Metsovo Street, in Athens.
On 21 July, 1974, he was ordained priest by Metropolitan Anthimos, then of Alexandroupolis, now of Thessaloniki, and thereafter served continuously in the chapel of Saint Andreas in Leukosias Street, off Amerikis Square.
As he himself said, it was in 1967, when he was a student at the Rizario School and a lay catechist, that he first entered the hallowed Byzantine chapel of Saint Andreas, where all the icons are painted by Fotis Kontoglou. There he asked Christ to be allowed to complete his life as a priest in this church, in which Saint Filothei the Athenian was martyred in 1588. And Christ did, indeed, grant him this boon.
For some 50 years, he served the Church with unparalleled dedication and selflessness. He served beautifully, was a discriminating and caring spiritual guide for thousands of people, and made a silent but substantial contribution in difficult times and in an area which, in recent years, has also become an equally difficult location in Athens. If you met him, you couldn’t help but feel joy, hope and optimism. He always had a smile on his lips. It was impossible for Fr. Gavriil to conceive of Christians believing and loving Christ and not experiencing His joy, no matter what difficulties they faced in their lives. His heart was full of the joy and love of Christ. He was the Elder of Joy.
He brought dozens of clergy and monks to the Church, blessed and sustained many families, supported weak and lonely people, while God alone knows how many people he consoled, inspired and brought to Christ.
In 1996, he founded the Monastery of Our Most Holy Lady of Vryoula (Vourla), and there are, today, five nuns living in the dependency of the monastery in Oropos, all of whom are his spiritual children.
The great contemporary saint, Paisios the Athonite, without naming Father Gavriil, gave a succinct and charming description of the essence of his personality and his contribution:
‘I know a spiritual father who is on the portly side- of course it’s the way he’s made, but maybe he’s not so careful about what he eats, either. But do you know how much he cares about other people, how concerned he is about people in pain? He has humility because he says he’s not much of an ascetic, but at the same time he has so much kindness. There are so many people who feel more at ease with him than they would with an ascetic spiritual guide. A spiritual father who’s not prepared to go even to hell for the love of his spiritual children isn’t a spiritual father’. (Elder Paisios, Spiritual Counsels, Volume III).
May we have his blessing.
ABOUT THE ORTHODOX CHRISTIAN NETWORK
Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. Click to signup to receive weekly newsletter.
Join us in our Media Ministry Missions! Help us bring the Orthodox Faith to the fingertips of Orthodox Christians worldwide! Your gift today will helps us produce and provide unlimited access to Orthodox faith-inspiring programming, services and community. Don’t wait. Share the Love of Orthodoxy Today!
OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.