Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Bonn, Germany, November 6-17, 2017
The 23rd session of the United Nations Conference of the Parties on Climate Change provides occasion to recall with introspection and reflect with integrity on the state of our world, but also on where we have come and where we are headed as a global community, especially in light of the urgent call of the Paris Agreement.
Last November, our message to COP-22 was that we “hold nations accountable to resolutions reached or for violations incurred, especially as we know the intimate connections of climate change to global poverty, migration and unrest.”
This June, prior to the G-20 summit in Hamburg, we endorsed a letter inspired by Mission 2020 “calling on nations to highlight the importance of the 2020 climate turning point for greenhouse-gas emissions.”
On September 1st, the day when the Ecumenical Patriarchate first initiated – back in 1989 – a plea for prayers to protect God’s creation from human avarice, we cosigned a declaration with Pope Francis, affirming “that there can be no enduring resolution to climate change unless the response is concerted and collective.”
This year, our annual pastoral letter to Orthodox faithful worldwide expressed “our consternation that, while it is clear that the ecological crisis is constantly escalating in the name of growth and development, humanity remains oblivious to the global appeals for radical change in our attitudes toward creation.”
And last month, at Arctic Circle Assembly in Reykjavik, we assured heads of states, scholars and indigenous representatives that “today, more and more people recognize that religious consciousness and environmental science are alike concerned with ultimate questions—namely, with the way that we are shaping the destiny of humankind, the planet, and all creation.”
Still, even as so many recognize climate change arguably as the greatest crisis that humanity has faced, there is much resistance to any call for change. Some continue to ignore the signs of our times with unprecedented ice melting, extreme weather patterns, and devastating impact on world poverty.
Over the last year, the Ecumenical Patriarchate has increased its involvement and influence within religious, scientific and political circles. We therefore humbly urge you—especially all faith communities and leaders, who can make an enormous difference in convincing governments and corporations—never to submit to complacency, but ever to amplify and intensify your efforts.
It is unacceptable to backpedal in any way. Yet, it is also unjustifiable any longer to mark time. We are all called to move forward in our commitment to the sacredness l of “the least of our brothers and sisters” as well as to the uniqueness of every last grain of sand on this planet that we call home.
At the Phanar, on November 1, 2017
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OCN has partnered with Pemptousia. A Contemporary post-modern man does understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.
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