But seek first his kingdom and his righteousnes

But seek first his kingdom and his righteousnes

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Listen to the Daily Reading for June 27, 2016, 2nd Monday after Pentecost and the beginning of the Apostles Fast.

St. Paul’s Letter to the Romans 2:28-29; 3:1-18

BRETHREN, he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews are entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every man be false, as it is written, “That thou mayest be justified in thy words, and prevail when thou art judged.” But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come? – as some people slanderously charge us with saying. Their condemnation is just. What then? Are we Jews any better off? No, not at all; for we have already charged that all men, both Jews and Greeks, are under the power of sin, as it is written:

“None is righteous, no, not one;
no one understands, no one seeks for God.
All have turned aside, together they have gone wrong;
no one does good, not even one.”
“Their throat is an open grave,
they use their tongues to deceive.”
“The venom of asps is under their lips.”
“Their mouth is full of curses and bitterness.”
“Their feet are swift to shed blood,
in their paths are ruin and misery,
and the way of peace they do not know.”
“There is no fear of God before their eyes.”

The Gospel according to Matthew 6:31-34; 7:9-11

The Lord said, “Do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Let the day’s own trouble be sufficient for the day. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!”

Samson the Hospitable

Saint Samson was from Rome and flourished during the reign of Saint Justinian the Great. Being a physician, he came to Constantinople, where he so distinguished himself for his virtue and his love for the sick and the poor that Patriarch Menas ordained him priest. The Emperor Justinian was healed by him, and out of gratitude built him a large hospital, which was afterwards known as “The Hospice of Samson.” Saint Samson is one of the Holy Unmercenaries.

Apolytikion of Samson the Hospitable

In thy patience thou hast won thy reward, O righteous Father. Thou didst persevere unceasingly in prayer; thou didst love the poor, and didst provide for them in all things. Wherefore, intercede with Christ our God, O blessed and godly-minded Samson, that our souls be saved.

Kontakion of Samson the Hospitable

We come together, praising thee with hymns and psalms, O righteous one, as an unrivalled physician and as an intercessor pleasing unto God; O divinely-wise Samson, ever having recourse to thy godly shrine for help, we glorify Christ Jesus, Who gave thee the grace to work thy cures.

The content on this page is under copyright and is used by permission. All rights reserved. These works may not be further reproduced, in print or on other websites or in any other form, without the prior written authorization of the copyright holder: Reading © Holy Transfiguration Monastery – Brookline, MA; Apolytikion of Samson the Hospitable © Holy Transfiguration Monastery – Brookline, MA; Kontakion of Samson the Hospitable © Holy Transfiguration Monastery – Brookline, MA
The Revised Standard Version of the Bible is copyrighted 1946, 1952, 1971, and 1973 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and used by permission. From the Online Chapel of the Greek Orthodox Archdiocese of America.

 

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Roger Hunt

Born and raised in Indiana as the son of a doctor who was gifted in writing, Roger devoted most of his talents in the field of music as composser, arranger, and producer of both live and recorded music since the 70’s. He currently lives in Florida and continues to create music (and various music-and-sound-related productions) for OCN and others; and, having converted to the Orthodox Faith in 2010, he enjoys writing the blog series “Musings of a Grateful Convert” for The Sounding.