‘Where the Shade of your Grace Falls, Archangel’ (choir of fathers from Vatopaidi)

‘Where the Shade of your Grace Falls, Archangel’ (choir of fathers from Vatopaidi)


The monastic life has been called the angelic state, as being the pre-eminent way of imitating and following the life of the angels. Monastics are always striving to live as citizens of heaven. They consider themselves no more than temporary visitors on earth and their constant desire is to be ‘a little less than the angels’ (Ps. 8, 5). They want to live an angelic life here and to replace the ranks of the fallen angels. Indeed, the organizer of the common monastic life in Cappadocia, Saint Basil the Great, in his 2nd letter to ‘his comrade’, Gregory, asks: ‘What then is more blessed than to imitate the state of the angels?’

The ascetic Fathers declare: ‘Let the life of a monastic be an imitation of the angels, incinerating sin. For the life of a monastic is the final fruition of those who repent. Let the life of a monastic be characterized by the death of their body towards any desire. For the life of Saint John has become an example for you’ (Abba Yperekhios).

For this reason, monastic communities pay particular honour to the Holy Archangels, by fasting every Monday, the day dedicated to the Archangels within the framework of the weekly festal cycle, as well as with a vigil on the day of their feast (8 November).

The doxastiko from Mattins, ‘Where the shade of your grace falls, Archangel’ encapsulates the content of the feast.

It is sung here by a choir of fathers from the Holy and Great Monastery of Vatopaidi.

Listen here

Source: pemptousia.com




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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

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Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.