Terror, Violence, Fear, and Our Christian Response

Terror, Violence, Fear, and Our Christian Response



Terror. Violence. Fear. Sorrow. Anger. Hatred.


These are only a few of the emotions that can pass through our minds whenever we encounter a violent and tragic event like the recent happenings. Whether it is the horror in San Bernardino this past week, or the attacks in Paris and Beruit, as well as the blown up Russian plane a few weeks ago, or some of the other mass shootings or terrorist acts that have occurred in recent years, our world as we know it is drastically changing. Of course, violence and danger and death have always been around, and in far too many places in the world, this menacing danger is a constant threat and even a daily occurrence. Yet now it seems to have come much closer to home!

Especially since 9/11, the thought of terrorism and extreme violent radicalism, is our new American reality. And if we add to such terrorism the homegrown crazy behavior of broken people from a growing morally ambivalent society, a society which bombards us daily with extreme violence on television and video games, and then allows us particularly easy access to all kinds of guns, the danger around us seems to increase exponentially.

So what is our reaction to this changing new reality?

Well, for some, our first and biggest reaction is fear. Fear of what we see on television. Fear of the unknown. Fear of what could happen. Fear of an unseen enemy. Fear that grows into a suspicion of any stranger… Fear of those who seem different than ourselves, whether different in religion, in color, in ethnicity, or in any other way. Fear of the possibility of violence. Fear of death itself. There are so many things that can frighten us. And this fear, if left to its own imagination, only grows and even changes us. It distorts our original beauty, and the way we see others.

What often follows fear is anger, even an irrational and dangerous anger and hatred. Anger and hatred towards others, especially towards anyone who may possibly threaten us, can even be turned on anyone who simply appears like the enemy, and it is so easy to add more and more people to this frightening list. We then create evil caricatures out of countless people.  We don’t try to engage with strangers or get to know them as fellow human beings, but instead our much easier temptation is to create tall walls, whether imaginary or real, all around ourselves. We push out anything or anyone that seems a danger to us. We become an isolated island, not interacting with the world, but simply rejecting and despising the other.

Such fear can then lead to anger which can lead to hatred which can lead to more violence. It’s a vicious cycle, and a cycle that we should stack up against the teachings of our Christian Faith and especially the example of our Lord Jesus Christ and his saints. Our Lord lived during very violent and dangerous times. The prospect of evil was pervasive. The saints of all ages also faced times of terror and horror. Yet, how did they respond? What did they do?

During such moments as these, we must look to God and find direction from Him. During moments of fear and uncertainty, we must not allow fear to control our lives, but turn to Him and allow the peace and security of Christ to reign in our lives!

Jesus said, “If the world hates you, know that it hated Me before it hated you.” (John 15:18) Such fearful hatred is not something that Christ himself did not experience. And yet, he tells his followers, “Peace I leave with you. My peace I give you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.” (John 14:27) “In Me you may have peace. In the world you will have tribulation; but be of good cheer, for I have overcome the world.” (John 16:33)

Jesus Christ, the Prince of Peace, has conquered the darkness of the world, and through His victory offers deep, inner peace to His followers. He is the antidote to overcoming any and all fear. When we abide in His peace, and allow His peace to reign in our hearts and lives, then ultimately we have nothing to fear. “Perfect love casts out fear.” (1 John 4:18) We can face fearful circumstances and real temptations of anxiety with His “peace that passes all understanding.” “Do not be worried or anxious about anything, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God, and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.” (Philippians 4:6-7)

St. Paul, who faced terrible persecution and many moments of fear, learned to say, “If God is for us, who can be against us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or violence? Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor … anything shall be able to separate us from the love of God which is in Christ Jesus our Lord.” (Romans 8:31-39)

So when we are tempted to fear, remember to “cast all your anxieties on the Lord, for He cares for you.” (1 Peter 5:7) And don’t allow fear to control our lives!

Along with freeing ourselves from the emotion of fear, another emotion to place up against our Christian faith is the hatred that takes root from fear. Hatred towards others, towards those who seem to threaten us, springs from the darkness of the evil one. This is why one of the most radical teachings of Christ was precisely to “Love your enemy.” Radical love for the other, not hatred of those of whom we are afraid, is Christ’s call to action. This may seem ridiculous in light of the evil we see in our world every day. It will surely seem naïve and even stupid. Yet, Jesus understood the brokenness of humanity, and realized that the way one can heal and transform such brokenness can only be through love, through divine agape.

Of course, such divine love is not based on emotional feelings, but on our will. Through such love we are called to reach out to the enemy, and to try to overcome their hatred with God’s loving care. This doesn’t mean that our society will blindly allow a vicious enemy to do as they please. But it does mean that we won’t imitate the hatred of our enemy, and we won’t adopt their vision of the world as black and white. We will see beyond any labels to the human person. We will treat others, especially others who may look like the enemy with their color of skin, or their religion, or their country of origin, we will treat the other as our neighbor, with love and understanding and compassion.

To love is surely risky. To love our enemy may seem naïve and even dangerous. It may seem much easier to build walls of separation with those we deem different than ourselves. And yet, our Faith reminds us that walls of separation are not according to what Christ taught us. We are called to take the risk, and to love even our enemies. And in the midst of that risk, we know that God is with us. By shining the light of Christ’s love on others, we understand that change can occur through His power. Christ’s love can shine in the midst of the darkest evil, and can even change the hearts of darkened souls. So we never fear, and we never despair. The light of Christ shines brightly in the darkness of the world!

Yes, we have what seems to be a new reality in our society and world. Radicalism, Extremism, Terrorism, Homegrown Brokenness, and Violence are the new dark reality will tempt us to fear and to hate.

Yet Jesus Christ calls us to something much greater and much harder. He calls us to dwell in His peace. Let no fear become greater than His peace which dwells within us. And from this place of peace, let us love the other, including our enemy.


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About author

Fr Luke Veronis

Fr. Luke A. Veronis serves as the Director for the Missions Institute of Orthodox Christianity at Holy Cross Greek Orthodox School of Theology, pastors Sts Constantine and Helen Greek Orthodox Church in Webster, MA, and teaches as an Adjunct Instructor at both Holy Cross and Hellenic College. He also taught at St. Vladimir’s Orthodox Theological Seminary (2005-2008). Fr. Luke has been involved in the Orthodox Church’s missionary movement since 1987. Together with his family, he served as a long-term cross-cultural missionary in Albania more than 10 years (1994-2004), and as a short-term missionary in Kenya, Tanzania, Uganda and Ghana for 18 months (1987-91). Since 2010, he teaches a summer missions class which he takes to Albania for two weeks every year. He has led four mission teams from his church to build homes for the desperately poor through Project Mexico. His published books include Go Forth: A Journal of Missions and Resurrection in Albania (2010); Lynette’s Hope: The Witness of Lynette Katherine Hoppe’s Life and Death (2008); and Missionaries, Monks, and Martyrs: Making Disciples of All Nations (1994). Fr. Luke teaches the Preaching course at Holy Cross Greek Orthodox School of Theology, as well as numerous classes in Missiology and World Religions. His weekly sermons since January 2013 can be found at http://www.schwebster.org/sermons/ Fr. Luke is married to Presbytera Faith Veronis, and they have four children.