The Holy Martyr Petros, Bishop of Alexandria

The Holy Martyr Petros, Bishop of Alexandria

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Yeoryios D. Papadimitropoulos

The holy martyr Petros, Bishop of Alexandria at the time of the Emperor Maximian (286-305) was a teacher of the true faith and guide of the Christians in the Orthodox dogmas. During the persecution of Diocletian (303), soldiers were sent to Alexandria where they arrested him and took him to Nicomedia. He was imprisoned by order of the emperor, the intention being to behead him.

This information came to the attention of the priest Arius, who had been excommunicated by the saint for teaching that the Second Person of the Holy Trinity, that is the Son, is not God, but a perfect creation of God. Arius seized the opportunity and sent priests and deacons to intercede with the saint to have the excommunication lifted and for him, as a merciful man, to forgive Arius. Since the saint knew Arius to be a cunning person, however, he felt sure that he hadn’t really repented and that he remained firmly attached to his false doctrine, so he refused to give the forgiveness they sought. Not only this. He also dismissed the priests and deacons sent by Arius with the message: ‘Arius is excommunicated and cut off from the glory of Christ, both in this life and in eternity’. He also told them that he’d seen Christ in a vision as a new-born infant, shining brighter than the sun and wearing a robe that was split from head to foot. He learned from the figure of Christ that the person who’d rent the robe was Arius. He also told them that the vision suggested that there was a division and separation of the Son from the Father, as well as all the other false doctrines of Arius.
The holy martyr Petros, Patriarch of Alexandria,, was beheaded on the orders of the emperor.

Source: pemptousia.com

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.