The Theology of Gender – 8. St. John Chrysostom

The Theology of Gender – 8. St. John Chrysostom

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Sofia Matzarioti-Kostara

 

Throughout the history of Christianity many voices from the Church rose to protest the established order of society. It is obvious in the patristic writings that the Fathers many times tried to defend the equality of man and woman, demonstrating that discrimination was a problem at all ages. St. Gregory the Theologian, in a revolutionary way, expressed his disapproval to the discriminatory laws against women, saying: “men were the lawmakers, therefore the legislation was against women.” Theodoretus of Cyrus, in the fifth century, stressed the inequality with which the human law treats transgressions of men and women: «for human law compels women to prudent behavior and punishes them when they transgress the law, whereas the same prudence is not required of men, for men were those who set forth the law, but they did not provide for equality».

St. John Chrysostom, an open-minded pastoral teacher, respected women, contrary to contemporary customs, and condemned the sexual misconduct of men that was generally acceptable at the time. Rejecting the beliefs of his society, Chrysostom gave adultery a broader definition, according to the ethos of Christian teachings. As many other Fathers of the Church, he considered any extramarital sexual relationship to be adulterous, whether committed by men or women. He took his definition one step further and condemned even the adulterous intensions and thoughts of men desiring women other than their lawful spouse. Chrysostom encouraged men to disregard the model of man promoted by society, and advised them not to divorce their wives, imperfect as they might be, but to show patience and kindness towards them. Christian men were urged by their pastor to exceed all worldly standards and adopt a new model of life, abandoning the privileges society granted them. These words are striking even in our modern world, where patience is a rare virtue whether it be for men or women. As Chrysostom explained, divorce causes many problems, since a man who divorces his wife will be guilty of adultery if he gets into a relationship with another woman.

Although Christian teaching throughout the Byzantine era and even during the Turkish occupation defended the equality of men and women, Canon Law seems to be inconsistent with this spirit, especially in the canonical work of St. Basil. In our attempt to discern and point out the place of women in the canonical legislation, we have to first acknowledge that Church’s law has a different orientation and principles than civil law. The main difference is that the Church legislates not for the protection of the rights of the people, as is the case with the civil law, but to help the faithful to progress spiritually. Accordingly, while the state emphasized the men’s role in family and society and tried to protect their rights, the Church stressed the role of women as having a greater impact on the spirituality of the family and legislated with this purpose in mind. The same principle applied to the priests, who were expected to have higher moral standards given the great influence they have on the ethos of the Christians in their community, and therefore they were penalized more strictly.

For more “Theology of Gender” click here (part 1, part 2, part 3, part 4, part 5, part 6, part 7)

Source: pemptousia.com

 

 

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Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.