Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Alexandros Christodoulou, Theologian
Childhood Years (1871-1888)
Elder Ieronymos was born in the village of Reïz-Dere in the Krini region of Asia Minor in 1871 to poor but devout parents, Nikolaos and Maria Diakoyiorgis.
The village was wholly Christian and lay five kilometres to the north-east of Alatsata and two and a half kilometres from the sea. Most of the inhabitants were farmers or vine-growers and had come originally from Crete or the Peloponnese.
At his baptism, he was given the name Ioannis. When he went to school he was a good student, surpassing the others in intelligence and maturity. As soon as he’d completed Primary School, the teacher sent him to the neighbouring little town for a short time to act as teacher.
The village church became the centre of his life. It was here that he found what his soul was looking for: joy and God’s blessing, which were poured out upon him through the sacraments, prayers and duties. He loved the services, the priests, the singers, the vigils and the chapels. He assisted the singers in the choir and the priests in the altar. He seemed to be older than he actually was because of his silence, seriousness and piety.
As a child of poor parents, he knew hardships from an early age, and later, as a monk, he would undertake these voluntarily and faithfully. We know very little about his childhood, but his mother clearly left the imprint of her love on him. It was from her that he first heard the lives of the saints, that he learned to fast, to pray and to love God. The saints were among his first friends. His family often discovered that he’d gone missing, but they knew they’d find him in the chapels. He was cured by Saint Dimitrios on two occasions: once when he terrible pains in his legs and again when he had chicken-pox. Both times he stayed in the church of the saint for forty days and fasted.
One evening, he heard his sister saying the Salutations to Our Most Holy Lady. In the morning, she asked him if he knew the Salutations. When he said that he didn’t she told him: ‘Now’s your chance to learn’. ‘From the age of seven I knew the Salutations by heart’, the Elder would later say.
His mother’s great faith became apparent before her death when she donned the monastic habit, which she’d loved since her childhood. She was renamed Melanie. His brother became a monk with the name of Maximos and there were three nuns in the family, Magdalene, Melanie and Kassiani, two of whom had previously been married. He also had more distant relatives who entered monasteries on the Holy Mountain or other parts of Greece.
At the age of twelve, he went to Chios with three other young boys to see the famous, discerning Elder, Saint Parthenios. The Elder was bent double and completely covered, so that the flesh on his face and hands wasn’t visible. He lived in great asceticism in a cave next to the monastery of which he was the founder. He welcomed them by name, even though it was the first time he’d seen them. He told each of them the path they would follow in life, and was happy to tell Ioannnis that he’d become a monk.
Fr. Ieronymos later wrote: ‘During my teenage years, I would think about how I could please the Lord. I chose the good and God-pleasing life of the monks because it’s best suited to anyone wanting to follow the Lord with patience and devotion. He Himself says “Come to me all of you who are weary and heavy-laden and I will give you rest”. After receiving my father’s blessing and the best wishes of my parents, as well, of course, as the Cross of the Lord as an invincible weapon, I went to the Holy Mountain of Athos, since this this was the most suitable place and in accordance with my God-pleasing aim and decision’.
His father told him: ‘Go and don’t come back’. He said this because some would go but would then return home. He wanted his son to be serious.
(to be continued)
ABOUT THE ORTHODOX CHRISTIAN NETWORK
Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. Click to signup to receive weekly newsletter.
Join us in our Media Ministry Missions! Help us bring the Orthodox Faith to the fingertips of Orthodox Christians worldwide! Your gift today will helps us produce and provide unlimited access to Orthodox faith-inspiring programming, services and community. Don’t wait. Share the Love of Orthodoxy Today!
OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.