Why were the Myrrh-Bearers the first to hear that Christ had risen?

Why were the Myrrh-Bearers the first to hear that Christ had risen?

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Metropolitan Avgoustinos (Kantiotis) of Florina († 2010)

 

And he said to them: ‘Do not be alarmed. You seek Jesus the Nazarene, who was crucified. He has risen; he is not here…’ (Mark 16,6).

When Christ was born, the first to hear of it weren’t the great, the powerful and the rich, but the humble and poor shepherds abiding in the fields with their flocks in Bethlehem. Similarly, when Christ rose, having first destroyed the gates of Hell, the first to hear of it weren’t the distinguished, the officials and powerful, nor even the Lord’s own disciples. The message of the Lord’s Resurrection was first heard by women, those who had brought myrrh to His tomb.

But why was this the case? Why should the Lord’s first appearance have been to them, not to the men, to the apostles, to Peter and John. There’s a reason why the women heard the glad tidings first and that’s because they deserved to. They had shown virtues which not even the Lord’s male disciples had. What were these?

From the first day they came across the Lord in Galilee, they became His faithful disciples. The followed Him and spend their own resources to support Him and His group of followers. Mark (15, 41) tells us that it was in Galilee that they began to follow him and Luke (8, 3) informs us that they spent their own money on His support.

But it was not only then. At the time of the Lord’s sacrifice, when everyone had abandoned Him; when Judas had betrayed Him for thirty pieces of silver; when all the other disciples except John had left Him (Matth. 26, 56); when all those He’d benefitted over the course of His public ministry had gone and joined His enemies, shouting ‘Away with Him. Crucify Him’; when He’d been generally abandoned by one and all, the Myrrh-Bearers remained His loyal and devoted disciples. They stayed by the Teacher, living the drama from as near a distance as the conditions would allow, but were never actually apart from Him for an instant. ‘There were also many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee’ (Matth. 27, 55-6), ‘… and Salome… They followed him and ministered to him, and there were also many other women who came up with him to Jerusalem’ (Mark 15, 40-1). They found the mental fortitude to stay there, at Golgotha. They witnessed the terrible spectacle. They heard all the words that Jesus spoke, up to and including ‘It is finished’.

But even after His death, they didn’t depart. They stayed near the Cross in lamentation. And once Joseph from Arimathea and Nicodemus arrived with permission to proceed with the burial, they hurried forward, assisted them, accompanied them out to the tomb and didn’t move from there until the sun of that most dramatic day shone its last rays upon the earth.

They demonstrated their courage, their magnanimity and their love more than ever on the night of the Resurrection ‘on the first day after the Sabbath’. Even though they knew the tomb was sealed, that a large, heavy stone blocked its entrance, that armed Roman soldiers were guarding the grave and had orders to beat anyone daring to approach it, the myrrh-bearing women still set out ‘very early’, while it was still dark, before the sun had risen, to go to the tomb, taking with them the spices they’d prepared in order to anoint Christ’s body. No amount of fear and no difficulties would stand in their way. The only thing they were concerned about was how they would roll away that enormous and unmovable stone from the opening to the tomb.

It was impossible for Christ to overlook such love, such devotion, such courage and not reward them. In recompense for their love, then, they were the first to hear the great tidings, the announcement of the Resurrection- ‘Christ has risen’- from the angel of the Lord. Thereafter, they were the first to see the Risen Lord, and were commanded to take the message to His disciples and to the other women.

Source: pemptousia.com

 

 

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.