Sermon on Ascension Day

Sermon on Ascension Day

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Archpriest Andrew Phillips

 

In the Name of the Father and of the Son and of the Holy Spirit.

So we have come to the Feast of the Ascension of Our Lord. Thus we have come to the last day of Christ’s physical presence on Earth. This marks the fulfilment of all things, since His Conception at the Annunciation to the Holy Virgin, His Birth and all the events of His earthly life, recorded for us in the Gospels.

Christ came down from Heaven in order to destroy the power of Satan over mankind.

Christ was crucified and rose from the dead in order to destroy death.

Christ ascends into the skies in order to raise up fallen human nature to the heights of Heaven.

But He ascends not as He came down. He ascends taking with Himself a human body, a human soul, a human mind, a human will, all the attributes of human nature, except of course for sin, for Christ’s human nature is human nature as it was first intended to be, not fallen human nature, but human nature redeemed and made all comely.

We should note, however, that all these victories of Christ over Satan, death and sin are accomplished in humility.

At His Birth there was, as we would say now, no media. All happened in obscurity, lowliness and poverty, as the Saviour of mankind was born in a cave by the ox and the ass.

At His Crucifixion also there was no glory: on the contrary, there was shame, thieves, reviling, mockery, bodily death, a lonely death.

At His Resurrection, nobody saw anything. The women who saw the empty tomb were not even believed. Only a few dozen believers came to believe in the first few weeks after His Resurrection.

So also at His Ascension the only witnesses were His Mother and the eleven disciples amid the obscure olives groves on the Mount outside the City.

We see that all the great events, all the victories, of the life of Christ were accompanied by humility. This is because in the Church victory is humility. Every act of humility is a victory over the pride of Satan.

And in order to grant us the opportunity for humility, at the last event of His physical presence amongst us, Christ gives us two things:

Firstly, He comforts us and the disciples with the promise of the Holy Spirit at Pentecost, Who will guide us into all truth, into all humility.

Secondly, through His holy angels, He reminds us that as He ascends, so He will return, with angels and a cloud of glory. He reminds us that He will return in His Second and Glorious Coming to judge all the Earth.

When He ascends, He promises us the Holy Spirit.

When He descends at the Second Coming, He will come in glory as the Victor over death to judge all deathly acts, that is, all sins, for as the Apostle writes, the wages of sin are death.

Thus God is victorious in humility.

Therefore the Orthodox Church and faithful Orthodox Christians are also victorious, but only in humility.

God is the Merciful Saviour among us, granting us the Holy Spirit in order to guide us on our path to the victory of humility. As we have sung this day: ‘I am with you and no-one will be against you’.

God is the Righteous Judge among us, granting us His Coming again as the Judge of the Universe, guiding us on our path to the victory of humility: ‘I am with you and no-one will be against you’.

Glory to Thee, O God, Glory to Thee!

Source: pemptousia.com

 

 

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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.