The Three Hierarchs and Modern Atheism

The Three Hierarchs and Modern Atheism

458 views
1

Bishop Efthymios of Aheloos

 

‘The Impudence of the Heresies is Defeated’
The phenomenon of atheism arose in the West and became a world-wide movement for which Western civilization paid dearly in the 20th century. Atheism began within the Western Church as a reaction on the part of learned men to the arbitrary nature and harshness of that Church (the Inquisition and so on). In the East, there was no such problem as regards the relationship between scholars and the Church, in large part due to the three great hierarchs whom we celebrate today.

a. They were men of learning. They were scholarly hierarchs with years of study behind them and were brilliant academics. Basil the Great had studied at the University of Athens in their time. Gregory says that Basil was a master of all branches of knowledge as others were masters of only one. They were simultaneously scholars and saints. In a personal manner, they resolved the issue of the relationship between science and faith. Through their lives, the three hierarchs proclaimed that science and faith are not irreconcilable.

b. They served the truth. The Church, as founded by Christ and the Apostles, is a realm of light, truth and life. Scientists, on the other hand seek the truth and the light in their own way. The three hierarchs served the truth of Christianity without adulterating it. Scholars in the West disagreed with and had strong objections to the Scholastic theology of the Western Church. But if we read the teaching of the three hierarchs, there is no doubt and no objections. Because they served the light and the truth and nobody disagrees with the truth.

Atheism isn’t a spiritual phenomenon of the East. Atheism was introduced as a spiritual spin-off from the West, at the end of the 19th and beginning of the 20th centuries. In those years, unfortunately people were being fed with nourishment – material and spiritual – which was imported from abroad.

Today we’re living in another age. There’s been a return to the Orthodox spiritual tradition and to the Fathers of the Church. We’ve had enough of the ‘husks’ imported from the West. It’s time to return to our Fathers’ house. To enjoy their treasures. To feed ourselves and nourish the people who are hungry for the word of Our Lord. Learn more on the Three Hirearchs.

(A sermon to scientists, 1971)

Source: pemptousia.com

 

 

ABOUT THE ORTHODOX CHRISTIAN NETWORK

Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. Click to signup to receive weekly newsletter. 

Join us in our Media Ministry Missions! Help us bring the Orthodox Faith to the fingertips of Orthodox Christians worldwide! Your gift today will helps us produce and provide unlimited access to Orthodox faith-inspiring programming, services and community. Don’t wait. Share the Love of Orthodoxy Today!

OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.

About author
avatar

Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.