Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
NEW YORK – Metropolitan Methodios of Boston, the Archiepiscopal Vicar, announces that the Enthronement Ceremony for His Eminence Archbishop Elpidophoros of America will take place at Archdiocesan Cathedral of the Holy Trinity, 337 East 74th Street, New York, NY, on Saturday June 22, 2019 at 11:00 am. The Ceremony of Enthronement will be followed by an Enthronement Luncheon at 1:30 pm at the New York Hilton Midtown (1335 Avenue of the Americas).
Archbishop Elpidophoros of America arrived in the United States on Wednesday, June 19th. In advance of his Enthronement, he held a series of meetings and encounters with the Hierarchs, Clergy, and Staff of the Holy Archdiocese, as well as Orthodox Hierarchs, and ecumenical and interfaith leaders.
His All-Holiness Ecumenical Patriarch Bartholomew has appointed His Eminence Metropolitan Augoustinos of Germany as His Personal Representative for the Enthronement.
A Brief Biographical Note of His Eminence Metropolitan Augoustinos follows:
Metropolitan Augoustinos was born in 1938 in Crete, Greece, with the civil name Georges Labardakis.
Metropolitan Augoustinos holds a doctorate of theology degree; his studies of theology and philosophy commenced at the Holy Theological School of Halki. From 1956 to 1965 he pursued graduate work in Salzburg, Munster, and Berlin. From 1977 to 1982 he was a lecturer for Orthodox Theology at the Catholic Seminar of the Free University of Berlin. From 1964 to 1972 he was dean of the Greek Orthodox parish in Berlin (West and East). In 1972 he was elevated to the Episcopacy. From 1972 until 1980 he was the auxiliary bishop of the Greek Orthodox Metropolitanate of Germany, and in 1980, he was elected Metropolitan of Germany, entrusted with the souls of 450,000 Orthodox Christians.
From the beginning of his ministry, his top priorities were the bonds of friendship between Germans and Greeks, as well as the ecumenical understanding among Christians and the encounter with other religions.
From 1973 to 1979 he was chairman of the Ecumenical Council for Berlin; 1978-2007, he was vice chairman of the Council of Christian Churches in Germany; 2006-2010, he was chairman of the Board and of the Bishops Assembly of the Commission of the Orthodox Church in Germany, and from 2010 he has been chairman of the Orthodox Bishops Conference in Germany. He is also the chairman of many high-ranking delegations and commissions for the ecumenical dialogue with Protestant and Roman Catholic Christians. He is the recipient of many of the highest German and Greek awards.
Streamed live from The Greek Orthodox Archdiocese of America Facebook
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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.