What we call ‘kalanda’ (carols) are the songs of praise and goodwill which are sung on the eve of the great Christian feasts and which belong, in anthropological terms, to what we call good luck rituals. The carols for the Twelve Days of Christmas are still remembered, though those for the other feasts of the year are almost forgotten. One good custom in the past was for the carol-singers to go out at night. Some would take lanterns with a paper surround and they’d also have little sticks with which to knock at people’s doors. The musical instruments which accompanied the carollers varied, depending on the tradition of the region.
In Kastoria, there are many carols for the master and mistress of the house, the small child, the educated person, the person living away from home, the Metropolitan and the unmarried daughter.
Here, the Young People and Children’s Choir of Saint John Chrysostom sings the carols from Kastoria for the mistress and master of the house.
ABOUT THE ORTHODOX CHRISTIAN NETWORK
Orthodox Christian Network (OCN) is a 501(c)3 and an official agency of the Assembly of Canonical Bishops of the United States of America . It is a recognized leader in the Orthodox Media field and has sustained consistent growth over twenty-two years. We have worked to create a community for both believers and non believers alike by sharing the timeless faith of Orthodoxy with the contemporary world through modern media. We are on a mission to inspire Orthodox Christians Worldwide. Click to signup to receive weekly newsletter.
Join us in our Media Ministry Missions! Help us bring the Orthodox Faith to the fingertips of Orthodox Christians worldwide! Your gift today will helps us produce and provide unlimited access to Orthodox faith-inspiring programming, services and community. Don’t wait. Share the Love of Orthodoxy Today!
OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.