Saint Nicholas Velimirovich
For God, everything’s possible. He can reveal to us His created majesty and can create the uncreated. But, for us, the most important thing is that He wants to redeem our soul from sin and death and to grant us life eternal. Let us beseech Him for this night and day!
Source: pemptousia.com
Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
Efthymios N. Tsigaridas There are in the Monastery three fragments of wall-paintings, whose origin is unknown. Two of these are from decoration of the Late Comnenan period, while the third belongs to decoration of Read more…
James W. Lillie At Eastertide, at some undetermined place and year, the Emperor Constantine I made his Oration to the Assembly of the Saints, either in Latin (Oratio ad sanctorum coetum) or Greek (Λόγος Read more…
George Mantzaridis, Professor Emeritus, Theological School, Aristotle University of Thessaloniki While the Samaritan woman was talking to Christ, she basically didn’t understand what he was saying. He was talking on the level of eternal Read more…
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