Listen now      The pre-cleansing period of the Triodio will bring us to the gates of Great Lent. It’s a period of intense liturgical activity and spiritual watchfulness, as demonstrated by the poetic discourse of these days. The hymns which follow the reading of Psalm 50 have a special place among those sung at this time: ‘Open to me the gates of repentance’, ‘Make straight for me the paths of salvation’ and ‘The multitude of my past iniquities’.

Dimitrios Magouris is outstanding among the great cantors. Coming as he did from Constantinople, he served with some of the stars of the style of singing prevalent there. He was the link between the cantors of Greece and those of the Patriarchal tradition. He arrived in Irakleio, in Crete, in 1965, before moving on to Athens where he taught and inspired many cantors. Himself possessed of a fine voice, and steeped as he was in the Patriarchal tradition of psalmody, he is an example to younger cantors who are learning the multifaceted art of Church singing. Listening to Dimitrios Magouris is a valuable lesson in the interpretive manner demanded by the hymns sung at the time of Great Lent. Here is the hymn ‘Open to me the gates of repentance, Giver of Life’, sung in tone plagial 4.





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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.


Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.


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