Saint Justin Popovich


If there’s one truth that sums up all the Gospel truths, it’s Christ’s resurrection. Moreover, if there’s one reality that summarizes all the realities in the New Testament, it’s Christ’s resurrection. All his miracles, all his truths, all his words, all the events of the New Testament can be explained only in terms of Christ’s resurrection.

Until his resurrection, the Lord taught about eternal life, but with his resurrection he showed that he himself really is eternal life. Until his resurrection he taught about the resurrection of the dead, but with his resurrection he showed that he himself really is the resurrection of the dead. Until his resurrection he taught that faith in him leads from death to life, but with his resurrection he showed that he himself had conquered death and thus had guaranteed the transition from death to the resurrection for mortified people.

With sin, people became mortal and defunct; with the resurrection of Christ they become immortal and eternal. This is precisely where the power, the dominion and the might of Christ’s resurrection lies. And therefore, without the resurrection there can’t even be Christianity at all. Among the miracles, the Lord’s resurrection is the greatest. All the other miracles derive from it and are summed up in it. It gives rise to faith, love, hope, prayer and devotion. It’s what no other religion has; it’s what raises the Lord above all other people and gods. It’s what shows and proves in a unique and incontestable way that Jesus Christ is the sole true God and Lord of all the visible and invisible worlds.

If people truly believe in the Risen Lord, they prove it by battling against sin and the passions. And if they strive, they must know that they’re doing so for immortality and eternal life. But if they don’t strive, then their faith is in vain. Because if people’s faith isn’t a struggle for immortality and eternity, then what is it? If faith in Christ doesn’t bring people to immortality and victory over death, then what’s the point of it? If Christ didn’t rise, this means that sin and death haven’t been defeated. And if these two haven’t been defeated then why would anyone believe in Christ? But those who, with faith in the Risen Lord, struggle against all their sins gradually strengthen within themselves the conviction that the Lord really did rise, did away with the sting of death and defeated death on all battle fronts.

Without the resurrection there’s nothing more absurd than this world, in heaven or below heaven. Nor is there any greater despair than this life, without immortality. In all the worlds, there’s no more unfortunate creature than the human being who doesn’t believe in the resurrection of the dead. This is why, for human beings, the Risen Lord is ‘all in all’ in all worlds. Whatever is Beautiful, Fair, True, Endearing, Joyful, Divine, Sage and Eternal. He is all our Love, all our Truth, all our Joy, all our Good, all our Life, Eternal Life in all eternities and infinitudes.



Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.


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