Saint Maximos the Greek

 

Just as parents have a special natural love for their children, so the mind has a natural connection with its thoughts. And just as some parents love their children to excess, thinking them the most beautiful and capable, even though, in fact, they’re the most inept at everything they do, so, to the foolish mind its thoughts appear to be the wisest, even if they’re the worst imaginable. But to the wise mind, its thoughts don’t appear thus; on the contrary, when it seems that they’re objective and good, that’s when they are least to be trusted. They’re then submitted to other wise people for assessment and confirmation, in case the mind was running, or had run, in vain ( cf. Gal. 2.2).

Source: pemptousia.com


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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

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