Saint Gregory the Teacher – 22nd of June

Saint Gregory the Teacher – 22nd of June


The holy metropolitan Gregory the Teacher was born into a blessed family in Bucharest, in the year 1765, and was given the name Gheorghe (George). The young George (Minculescu) studied at the most famous schools of the time, such as the Saint Savva Royal Academy, acquiring an excellent education and serious theological grounding.

At the end of his studies, he left with two fellow students and friends to go the monastery of Neamț which was then under the direction of the great Paissy Velichkovsky. In 1790, he was tonsured a monk with the name Gregory and, since he knew Latin and Greek was given the obedience of translating a number of writings from the holy fathers. A few years later, together with a friend, a monk called Gerontie, he was sent to Bucharest, where he was entrusted with the care of the library of the metropolis.

From here he later went to the Holy Mountain where he lived for a time in the region of Kalamitsiou, which belongs to the Holy and Great Monastery of Vatopaidi.

In the year 1812, Saint Gregory left Athos and returned to the monastery of Neamț, where he continued the task of translating and printing sacred books. He remained there until 1820, when he returned to Bucharest. For a while he stayed at the monastery of Antim and then settled in the monastery of Căldăruşani, 30 kilometres to the north of Bucharest, a monastic centre with the Athonite typiko or rule, established some decades earlier by another disciple of Saint Paissy, Abbot George from Cernica. Here he lived humbly in a small cell where he had a plank covered with woven straw for a bed, a blanket, a table, chair, icon and two bags of books.

In 1823, the Prince of Wallachia, Grigore Dimitrie Ghica, who had heard of Gregory’s humility and wisdom, summoned him to Bucharest to appoint him to the metropolitan throne of Hungro-Wallachia, although he was still only a hierodeacon at the time. The saint was reluctant to agree, but did so. He refused, however, to travel in the carriage sent by the voevod and set out for Bucharest on foot. It’s reported that when night overtook him on the road, he sought hospitality at the house of a priest in a village close to Bucharest, but that when the latter saw an ordinary monk, dusty from the road, he wouldn’t let him into the house and sent him to sleep in the stable. Later, though, when the same priest came to kiss the hand of the new metropolitan, as was the custom, he recognized him. The priest could hardly control himself and trembled with fear. Saint Gregory also recognized him and said gently: ‘Never fear, father. Your reverence’s pigs were very proper’. And nothing more was said.

Patriarch Teoctist and Metropolitan Vasileios of Ellasona in front of the holy relics of Saint Gregory

His enthronement took place on 11 January, 1823. When the prince gave him the bishop’s staff he said the words: ‘Not to him who ran, nor to him who begged, but to him whom God blessed’. As metropolitan, Saint Gregory appointed bishops to the dioceses of Argeș, Râmnicu and Buzău, built churches and founded schools in villages and towns. At his instigation the Seminaries of Bucharest, Buzău, Curtea de Argeș and Râmnicu were founded. He took particular care of the poor, the widows, and children. He began repairs on the metropolitan church in Bucharest, which were completed a few years after his demise. He also published lives of the saints in 12 volumes. In 1829, Saint Gregory was exiled to Bessarabia by the Russian establishment. It was not until 1833 that he was permitted to return to Bucharest, and, on 22 June, 1834, he fell asleep in the Lord at the time of a vigil. He was buried in the archiepiscopal church in a place he himself had selected, under the roof of the church on the north-eastern side of the sanctuary, on a level with the apse of the preparation.

Seven years later, in 1844, the removal of his relics took place and they were taken to the monastery of Căldăruşani. A century later, in 1934, his relics were placed in a coffin of carved oak in a chapel in the cemetery of the monastery. In 1961, on the initiative of Patriarch Justinian, the relics were reburied in the narthex of the great church of the monastery and above the grave was set a beautiful, inscribed stone slab.

At a session on 20/21 October 2005, after a report by the Theological and Liturgical Committee and on the recommendation of the (now late) Patriarch Teoctist, in his capacity as Archbishop of Bucharest and Metropolitan of Muntenia and Dobrudja, the Holy Synod of the Orthodox Romanian Church approved the canonization of Metropolitan Gregory the Teacher, with the general honour of hierarch and the title: Hierarch Saint Gregory the Teacher, Metropolitan of the Country of Romania, inscribed in the calendar of the Orthodox Romanian Church on 22 June with a black cross, simple, as a saint with hymns at Matins.

The official announcement of his canonization took place in the Patriarchal cathedral church in Bucharest on the day of its patron saints, Constantine and Helen, on 21 May, 2006, during the Divine Liturgy, which was celebrated by the (late) PatriView Postarch Teoctist, flanked by most of the members of the Holy Synod of the Orthodox Romanian Church and representatives of fraternal Orthodox Churches, His Eminence Gregory, Archbishop of Thyateira and Great Britain, as representative of the Ecumenical Patriarchate, His Eminence Mitrofan of the Eastern United States of America as representative of the Patriarchate of Serbia, His Eminence Ignat of Pleven on behalf of the Patriarchate of Bulgaria, His Eminence Vasileios Ellassonos on behalf of the Church of Greece and His Eminence Abel of Lublin-Chełm on behalf of the Orthodox Church of Poland.





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Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.