Abbess Styliani Holy Monastery of the Pantokrator-Tao †

 

One morning, a woman dressed in black and weeping bitterly came to our monastery [The Holy Monastery of the Pantokrator-Tao, in Pendeli, Athens]

‘Why did my parish priest send you here? What can you do for me?’

She was crying the whole time.

A nun asked her what the matter was and how she could help. The woman started shaking uncontrollably and said: ‘Come on, don’t you read the newspapers, don’t you watch television? Haven’t you heard about the shipwreck? My boy’s been lost, my precious son’.

Because of the state she was in, nobody could get any sense out of her, so I went to the driver who had brought her and asked what had happened exactly. He explained that the lady had a son who was a sailor and the previous day it had been announced on television that his ship had gone down in the open seas off Mexico. 17 sailors were missing, among whom was the woman’s son.

As soon as the woman learned about the loss of her son, she fell into deep depression, so the parish priest sent her to us to see if we could be of assistance. So I asked the driver to take the woman to Milesi, to Elder Porfyrios. All I asked was that he’d do us the kindness of telephoning, to let us know how things turned out.

Late in the afternoon they phoned to thank us for sending them to the Elder. As soon as they’d got there, even before they’d spoken to anyone, the Elder sent word that he was waiting for them upstairs. They went into his cell and the lady started to cry.

‘What’s the matter? Why are you shouting?’ asked the Elder.

‘Don’t you read the newspapers? Don’t you watch television? My son’s been drowned in a shipwreck’.

‘What’s the time?’

‘Here am I telling you about my son and you’re asking the time?’

‘Please, just tell me the time’.

‘It’s 11.15’.

‘Fine’.

The Elder then turned to the driver and said: ‘Leave now. Some of the sailors were rescued from the shipwreck. Go to the consulate and they’ll tell you. And don’t forget to ask what time the survivors reached land. Go quickly so that you get there before they close’.

They managed to find the consul just before he left. He went back to his office and phoned the consulate (or it might have been the embassy) of Mexico and learned that three of the missing sailors had reached land alive. One of them was the woman’s son.

Tears of joy and then, suddenly the woman remembered.

‘I’m very sorry, phone back, please. The priest told me to be sure to ask what time it happened’.

The consul called again and was told ‘11.15’.

Precisely the time the Elder had told them!

Testimony of Abbess Styliani († 8 October, 2019) of the Holy Monastery of the Pantokrator-Tao, as recorded in the book Όσιος Πορφύριος, Μαρτυρίες, διηγήσεις, νουθεσίες, published by Enomeni Romiosyni.

Source: pemptousia.com

 

 

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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is.  Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.


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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

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