Back in the old days, he was a child raised in the Church, the right hand of the priests. He attended to all the jobs that were to be done and was always the first to get to the services. He knew the psalms and prayers by heart, and served with reverence in the altar at every liturgy.

He really enjoyed singing. Sometimes he’d make his way to the choir stall, with the singers, and wanted very much to sing to God.

But they kicked him out: the boy had a tin ear. So much so that they didn’t even know what he thought he was singing. They couldn’t bear to listen to him. They used to say to him: ‘Romanos, do whatever else you want, just don’t join in with the singing’.

One evening, in the church of Our Lady, where there was a wonder-working icon of the Mother of God, Romanos fell to his knees. With tears in his eyes he begged the Queen of the Heavens to give him the gift of singing sweetly.

Christmas Eve: the church of Our Lady was packed. And right next to the choir stall, there was Romanos, silent and humble. He didn’t dare open his mouth to join in the singing. They’d all poke fun at him, laugh at him and tell him to stop. He turned his eyes to the icon. Prayed silently. As he was praying, the boy fell into a light sleep and he had a wonderful dream. He later said that the Mother of God herself came out from her icon and moved towards him. She was holding a kontakio, a rod, (something like a rolling-pin) around which they rolled the texts of the hymns and psalms. She gave it to Romanos and told him to swallow it. He did so and woke up at once.

He took heart and went to stand next to the choir-master, who’d opened the page for the hymn to the Virgin. Romanos took a deep breath and began to sing, just as he’d always wanted to, with an amazing melody: ‘Today the Virgin gives birth…’.

The domes of the church resonated. The bell-towers reverberated and Romanos the Melodious, who until just then had been a tone-deaf boy, praised Our Lady the Mother of God for his gift. Romanos wrote more than a thousand hymns for the saints and the Mother of God. The Church called them kontakia (rolling-pins) in order for us to remember the miracle of young Romanos, the nightingale of Orthodoxy. We celebrate his feast-day on 1 October.



Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.


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