Saints Cosmas and Damian

Saints Cosmas and Damian

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In times of great fear, need and uncertainty throughout history we have found ourselves going to visit our priests and doctors. It makes sense to look at the history of the church to learn about how people dealt with these issues and those who stood out as paragons of virtue.  We are sharing this story of tremendous saints of our faith who met the challenges of their times with their Christian witness.  A great true story probably unparalleled in human history. -Fr Chris Metropulos

Christianity flourished in an­tiquity in the face of seeming­ly insurmountable odds. In de­fiance of odds of a different kind, the odds of chance, a pair of physician brothers came into the service of Christ. Less than five hun­dred years later they were fol­lowed by two different sets of brothers of identical n ame and purpose in the service of the Lord. The result is that all six have become saints of the Church. Evidence of divine purpose in this succession of saints demon­strates that the precise science of mathematical probabilities has a hand in the spiritual affairs of mankind.

The original pair of brothers were born Cosmas and Damian during the early years of the Christian Church. They were raised in comfortable circumstances in a comparatively wealthy family which saw to their thorough training of mind and body in Asia Minor. Endowed with keen intellect, the brothers be­came inseparable in common pursuit of the science of medi­cine. Both firmly believed that “of the most high cometh heal­ing” and were aided in their work by religious devotion. As students they vowed to supply their medical skill without charge to a suffering Christian community and thereby prince and pauper alike were to feel the balm of their healing art.

Dubbed the “unmercenaries” for their refusal to accept money for their services, they also came to be acknowledged as miracle workers for the remarkable cures they were able to effect. Their parents’ estate had provided for their well being, but it was to last them only through strict austerity; they could not afford any of the comforts which could have been theirs if they had chosen to charge their patients for their services.

As time went on, the brothers’ love of the Savior became more and more evident, subordinating even their great devotion to medical science. The word miracle had a literal meaning for their great work as physicians, for only through the power of the Lord could they have brought about such healing of those afflicted with serious and often terminal illnesses.

Such was the veneration in which the brothers were held in their own lifetime that they remained unchallenged by even the most avowed pagan enemies of Christianity. They carried on their work for God and man all the years of their lives, which were full, and they died peacefully of natural causes quite unlike the saints who were to die for Christ in agony. It is not uncommon for parents to name children for some­one dear to them or for some great figure in the Church. In keeping with this tradition, a pair of brothers of a wealthy Roman family were named Cosmas and Damian in honor of the master physicians and saints of Asia Minor. The lives of this second pair of saints with identical names paralleled those of the original pair. They emulated their predecessors in every de­tail and were also venerated in their own lifetime as miracle ­working physicians and men of God. The similarity ends, how­ever, with the manner of their death, because the hostile Romans did not allow them to lead their lives to the fullest in the service of God, and they suffered martyrdom at the hands of their enemies.

A third pair of physician saints appeared in ancient Arabia, and remarkably enough they were named Cosmas and Damian. The lives of this third pair are not detailed in any extant ac­counts of the saints, but it is known that they also served in the manner of the original saints and that they were mar­tyred in the manner of the second pair. The original saints Cosmas and Damian are honored on the feast day of Nov. I; the second pair of saints on July I, and the third pair on October 17.

Source: pemptousia.com

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Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.