Saint Nicholas Velimirovich

 

These words encapsulate all the efforts we must make here in the world, on earth, with our earthly, natural body. What meaning should our labor have and what should be its aim? The acquisition of two habits: first, to avoid evil; and second, to do good.

We’re told by our conscience what’s good and what’s evil, but only in part and not clearly, because it’s darkened by sin. On the other hand, as regards what’s good and what’s bad, the teaching of Christ, speaks fully and plainly to us.

My brothers and sisters, what is it that Christ wants of us?

He requires that, just as the sanctuary of our churches always faces east, so, too, should our souls always look towards the good. We must leave evil behind us, in the shadows; we must leave evil in the abyss of oblivion; we must leave evil in the darkness of the past. We must reach out to the good; we must think about the good; we must long for the good; we must talk about the good; and we must do what is good.

Christ wants builders, not destroyers. If you build what’s good, at the same time, by the same action, you destroy what’s bad. If, however, you set out to destroy what’s bad, you’ll soon forget how to build what’s good and you’ll become an evil-doer. Christ’s apostle teaches us: ‘Hate wickedness and cleave to what is good (Rom. 12, 9). Hate evil, but not the person who does evil, because they’re unwell. If you can, heal such sick people, but don’t kill them with your hatred. Cleave to the good and to that alone, because good flows from God and he’s the Ark of everything good.

Good and all-merciful Lord, teach us to avoid evil and to do good, for the sake of your glory and our own salvation.  For to you are due all praise and worship unto the ages. Amen.

Source: pemptousia.com


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Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.

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