Metropolitan Meletios of Nikopolis †


We people aren’t only bodies. We also have a soul. Even when the body ceases to exist, the soul continues to live. But without the body, it’s as if it’s naked. When it’s separated from the body, it feels stripped. And, until the second coming, it’ll feel poorer, which is why, until the second coming, every soul ‘awaits the resurrection of the dead and life in the age to come’.

The all-praised apostle, Paul, says that our body is the home of the soul here on earth. When we leave this life, God will give our soul another home in heaven, a home which won’t be built by human hand. This is what we expect. This will be our great reward. This is what we’re talking about when we say we ‘await the resurrection of the dead’ (see 2 Cor. 5, 1-4).

This residence not made by hands won’t be like the body of Lazarus after his resurrection, which was still mortal.

It’ll be like the body of Christ which, after his resurrection was immortal and was made incorrupt.

This is why Christ came into the world: to free us from death and decay. This is why he rose: to give us also resurrection and life, his own Resurrection and Life.

He came to earth to save us.

He was crucified for us. And rose. Not through the power of his human nature, but through the power of his divinity. He rose by his own authority as God, because he was also God. Because, as the holy apostle Paul tells us, the whole fulness of the Godhead dwelt and dwells in him, in Christ (Col. 2, 9).

Can God be defeated? Can God be restricted?


As a dead person, Christ, too, descended into Hades. But, as the immortal God, he overcame the power of Hades. And he rose as victor. He gave us, too, resurrection and life.

Not because we deserve them. Not because this was somehow the natural course of our nature. But because he wanted to.

Saint Paul says that if even one person is raised from the dead, who will then dare to say that there’s no resurrection of the dead? If only one person, Christ, rose from the dead by the power of God, what’s to prevent every other person from being raised in the same way?

Has God perhaps stopped wanting this?

Maybe he’s gotten old and can’t manage it any more?

Christ was the beginning and the first-fruit. After Christ come all Christians. When? In his presence when he comes.

Has he delayed? Be patient. Faith is expectation. You can’t be patient? Then you don’t have faith.

The resurrection will be a gift from God.

We won’t raise ourselves.

Not even Jesus raised himself.

But just as God raised Jesus’ dead body by his divine power, so God will raise us, also. And he’ll bring us all to him. With this body in which we glorify him; and worship him; and obey his will.



Pemptousia Partnership

Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person ­– the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.


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