Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
When we went to the island of Samos, we visited the monastery called Harixenou. The abbot was Abba Isidoros, a virtuous man with great love for others and adorned with simplicity and immeasurable obedience. He later became bishop of the town of Sabia [?] and it was he who told us this story.
About eight miles from the city, there was a village with a church. The priest there was a wonderful man, who’d been forced into marriage by his parents, against his will. Not only did he avoid falling into the trap of sensual pleasure, even though he was young and was legally married, but he also had his wife living in purity and restraint. Both of them learned the psalter, they celebrated all the church services together and remained virgins until their old age. One day, false charges were laid before the bishop concerning him. The bishop know nothing about him, so he had him brought from the village and put in the prison where clergy guilty of some infringement were locked up and guarded.
While he was in jail, the holy day of Sunday came and on the eve a very courteous young man appeared before him and said: ‘Get up, father, and go to your church to do the Preparation’.
The priest replied: ‘I can’t, I’m in prison’.
The man who’d appeared said: ‘I’ll open the door. You follow me’.
Once the door had been opened, the man went first and they walked along until they were about a mile outside the village. When day had dawned, the jailer couldn’t find the priest and went to the bishop.
‘He’s escaped’, he said, ‘even though I had the key’. Since the bishop thought the priest had escaped, he sent one of his servants, telling him: ‘Go and see if that priest is in his village, but, for the moment, don’t do anything to him’.
So the servant set off and found the priest in the church doing the Preparation. He went back and told the bishop: ‘He’s there and was doing the Preparation when I arrived’.
The bishop then became even more angry with him and said: ‘I’ll bring him back tomorrow in disgrace’.
On Sunday night, the same young man again appeared to the priest. ‘Let’s go back to the town, where the bishop was holding you’.
He brought him back and restored him to the prison, without the jailer’s knowledge. On Monday morning, the bishop learned from the latter that the priest was back in prison, without anyone knowing anything about it. So the bishop sent someone to ask the priest how he’d left the prison and then returned without the jailer being aware of it. He replied: ‘A very comely young man, beautifully dressed, on the staff of the bishopric according to him, opened the door and accompanied me to within a mile of the village. Last night he came again and brought me back’.
The bishop paraded the whole of his staff but the priest didn’t recognize any of them. The bishop then realized that it was an angel of God who’d done this, so that the priest’s virtue wouldn’t remain concealed, but rather that everyone would learn about it and glorify God Who glorifies His servants. The bishop was convinced and let him go in peace, while also complaining loudly about those who had slandered him.
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OCN has partnered with Pemptousia. A Contemporary post-modern man does not understand what man is. Through its presence in the internet world, Pemptousia, with its spirit of respect for beauty that characterizes it, wishes to contribute to the presentation of a better meaning of life for man, to the search for the ontological dimension of man, and to the awareness of the unfathomable mystery of man who is always in Christ in the process of becoming, of man who is in the image of divine beauty. And the beauty of man springs from the beauty of the Triune God. In the end, “beauty will save the world”.