Archimandrite Zacharias Zacharou
‘We do not know everything about the conflicts of this world, nor is it necessary to know. We just pray with a compassionate heart for the peace of the world and for all. We do not take sides, because each side will be responsible for crimes, and we do not want to share in these crimes and be condemned. If we pray for those who are more wrong than right, well, we perform the commandment to love even enemies. And if we pray for those who are more right than wrong, we do well. Therefore, we cannot go wrong if we pray that God save all and grant peace to the world.
Especially for us, priests and monks, it is very important not to be political at all, because we offer our sacrifice to God, the Holy Liturgy, for the whole world; and if we are for some and against others, our sacrifice is annulled. I think that when there is a war, the best is not to be judgmental, but to have compassion and pray that the Lord may spare all from suffering. If my Liturgy is to have any value, no one should be missing from my heart when I stand before the altar of God and say to Him, ‘Thine own of Thine own, we offer unto Thee, in all and for all.’
Pemptousia and OCN have entered a strategic partnership to bring Orthodoxy Worldwide. Greek philosophers from Ionia considered held that there were four elements or essences (ousies) in nature: earth, water, fire and air. Aristotle added ether to this foursome, which would make it the fifth (pempto) essence, pemptousia, or quintessence. The incarnation of God the Word found fertile ground in man’s proclivity to beauty, to goodness, to truth and to the eternal. Orthodoxy has not functioned as some religion or sect. It was not the movement of the human spirit towards God but the revelation of the true God, Jesus Christ, to man. A basic precept of Orthodoxy is that of the person – the personhood of God and of man. Orthodoxy is not a religious philosophy or way of thinking but revelation and life standing on the foundations of divine experience; it is the transcendence of the created and the intimacy of the Uncreated. Orthodox theology is drawn to genuine beauty; it is the theology of the One “fairer than the sons of men”. So in "Pemptousia", we just want to declare this "fifth essence", the divine beaut in our life. Please note, not all Pemptousia articles have bylines. If the author is known, he or she is listed in the article above.
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